Sunday, December 23, 2007
Wednesday, December 12, 2007
Eid ul Adha Problem
Eid ul Adha Problem
Every year the Saudi Authorities announce the day of Arafat one day earlier than its true day. They never sight the Hilal of Dhul Hijjah in determining the day of Arafat and Eid ul Adha. Many Muslims living in North America have a personal opinion that we should celebrate Eid ul Adha the day after day of Arafat in Mina, Saudi Arabia.
Saudi Alim Asks Muslims in N. America NOT to pray Eid on Day after Arafah.
Famous Saudi Alim and Faqih, the late Shaikh Mohammad Ibn Salih Al-Uthaimeen tells Muslims about the correct date of Eid al-Adha in N. America to be on 10th Zul-Hijjah of North America, and not the day-after Arafah in Makkah, as the ISNA and others claim.
When a question was asked, “ Should we abide by the local sighting in determining the Eid-al-Adha or should we follow the pilgrims' schedule, knowing that North America sighting of crescent may come a day before Saudi Arabia's sighting?”
The learned scholar replied, "You should abide by the city you're living in."
To another question “Should we fast on the 9th day of Zul-Hijjah of North America and pray Eid on the 10th day Zul-Hijjah of North America?”
Again the respected scholar replied "Yes, and this is what you should do without any (Haraj) or mental anxiety."
The Saudi Government never says that other countries should follow them.
Pakistan, Iran, Bangladesh, India and Indonesia are the home to more than half of all the Muslims in the world. How do they celebrate Eid ul Adha? They sight the moon of Dhul Hijjah and on the 10th day they celebrate Eid ul Adha.
Every year the Saudi Authorities announce the day of Arafat one day earlier than its true day. They never sight the Hilal of Dhul Hijjah in determining the day of Arafat and Eid ul Adha. Many Muslims living in North America have a personal opinion that we should celebrate Eid ul Adha the day after day of Arafat in Mina, Saudi Arabia.
Saudi Alim Asks Muslims in N. America NOT to pray Eid on Day after Arafah.
Famous Saudi Alim and Faqih, the late Shaikh Mohammad Ibn Salih Al-Uthaimeen tells Muslims about the correct date of Eid al-Adha in N. America to be on 10th Zul-Hijjah of North America, and not the day-after Arafah in Makkah, as the ISNA and others claim.
When a question was asked, “ Should we abide by the local sighting in determining the Eid-al-Adha or should we follow the pilgrims' schedule, knowing that North America sighting of crescent may come a day before Saudi Arabia's sighting?”
The learned scholar replied, "You should abide by the city you're living in."
To another question “Should we fast on the 9th day of Zul-Hijjah of North America and pray Eid on the 10th day Zul-Hijjah of North America?”
Again the respected scholar replied "Yes, and this is what you should do without any (Haraj) or mental anxiety."
The Saudi Government never says that other countries should follow them.
Pakistan, Iran, Bangladesh, India and Indonesia are the home to more than half of all the Muslims in the world. How do they celebrate Eid ul Adha? They sight the moon of Dhul Hijjah and on the 10th day they celebrate Eid ul Adha.
Friday, December 07, 2007
PROPHET MUHAMMAD (Sallallaahu Alayhi Wasallam) in HINDU SCRIPTURES
PROPHET MUHAMMAD (Sallallaahu Alayhi Wasallam) in HINDU SCRIPTURES
Some of The Sound Evidences From The Vedas and Other Books of Hindus About Prophet Mohammed (Pease be upon Him)
------------------------------------------------------------------------------ -- One Hindu research professor,in his stunning book, claims that the description of Avatar found in the holy books of Hindu is in fact that of Prophet Muhammad(Salallah Alaih WaSallim). A little while ago,in India a fact revealing book has been published,which has been the topic of discussions and gossip, all over the country. If the author of this book were a Muslim, he would have been arrested or he could have been murdered and all the copies of this book would have been confiscated.Even a ban would have been extended on its further publications. A riot and violence would have broken out against innocent Muslims and their blood would have been shed. Amazingly the author of this book is a fair-minded famous Professor, who happens to be a Hindu. His name is Pundit Vedaprakash Upadhai and the name of his fact revealing book is Kalki Avatar.The author is a Hindu Brahmin by caste of Bengali origin.,he is a scholar , a seeker of the Truth and a well known Pandit in Allahabad University. After years of research work, he published this book and other eight pundits have endorsed and certified his points of arguments as authentic. According to Hindu belief and their holy books, the description of the guide and the leader, named Kalki Avatar fits only to the Prophet Muhammad (S.A.S).So the Hindus of the whole world should not wait any longer for the arrival of Kalki Avatar (the spirit) and should readily accept Prophet Muhammad (S.A.S) as Kalki Avatar. The facts verified and supported by the eight eminent pundits. What the author and the eight other eminent pundits say is that Hindus who are still anxiously awaiting the arrival of Kalki Avatar are simply subjecting themselves to a never ending pain. Because such a great messenger has come and departed from this world fourteen centuries ago. The author produces following sound evidences from the Vedas and other holy books of Hindu religion in support of his claim. 1. In Purana (a holy book of Hindus) it is stated that Kalki Avatar would be the last messenger (prophet) of God in this world for Guidance of the whole world and all human beings. 2. According to a Hindu religion prediction, the birth of Kalki Avatar, would take place in an isle which again according to Hindu religion is Arab Region. 3. In books of Hindus, the names of the father and the mother of Kalki Avatar are given as VISHNUBHAGAT and SUMAANI respectively . If we examine the meanings of these names we shall come to a very interesting conclusion. Take VISHNUBHAGAT = VISHNU( meaning GOD ) + BHAGAT( meaning SLAVE )= ALLAH + ABD (in Arabic) = Slave of God =ABDULLAH(name of Prophet Muhammad's Father). SUMAANI = PEACE or calmness = Aamenah (in Arabic, name of Prophet Muhammad's Mother). 4. In religious books of Hindus, it is mentioned that the staple food of Kalki Avatar would be dates and olives and he would be the most honest and truthful person in the region.Without any doubt the Prophet Muhammad (S.A.S) is acclaimed to possess these qualities. 5. It is stated in Vedas that the birth of Kalki Avatar would take place in an honorable clan . This perfectly fits the Quraysh where the Prophet Muhammad (S.A.S) belonged to. 6. God would teach Kalki Avatar through His Messenger (angel ) in a cave. Allah taught Prophet Muhammad (S.A.S), through His Messenger Jibrael in a cave known as Ghaar-e-Hiraa. 7. God would avail Kalki Avatar with a very speedy horse to ride and travel the whole world and the seven skies.Indication of Burraaq(horse) and Me'raaj(the night when prophet traveled the seven skies). 8. God would also avail Kalki Avatar with divine help. This was particularly proved in the Battle of Badr. 9. Another dazzling account given about Kalki Avatar was that he would be born on the 12th of a month. Whereas the prophet was born on the 12th of Rabiul Awwal(Islamic Calender). In fact, Holy Qur'aan contains qualities and signs attributed to Kalki Avatar reflecting on the Prophet Muhammad (S.A.S). The author has given numerous arguments in favor of his claim that Kalki Avatar is in fact Prophet Muhammad ( S.A.S ) and those who still await the arrival of Kalki Avatar should think again.
There Never Was A People Without A Warner Verily We have sent thee (Muhammad) in truth as a bearer of glad tidingsand as a warner: And there never was a people without a warner havinglived among them (in the past). Qur'an 35:24 For We assuredly sent amongst every People an apostle (with the Command)"Serve Allah and eshew Evil": Of the people were some whom Allah guidedand some on whom Error became inevitably (established). So travel throughthe earth and see what was the end of those who denied (the Truth). Qur'an16:36 And Messengers (Prophets who received revealed books) We have mentionedunto thee (Muhammad) before And Messengers We have not mentioned untothee; And Allah spake directly unto Moses. Qur'an 4:164 These verses of the Holy Qur'an testify that Allah (the One True God)has sent prophets to every people. Therefore, it is not surprising toMuslims to find prophecies about the Last Prophet, Muhammad (s), in previouslyrevealed scriptures. Moreover, Allah had taken covenant with the Prophetsto believe and help future Prophets of Allah, as indicated by the versequoted below. Allah's Covenant With Prophets Behold! Allah took the covenant of the Prophets saying: "I give you aBook and Wisdom; then comes to you an Apostle confirming what is withyou; do ye believe him and render him help." Allah said: "Do ye agreeand take this My Covenant as binding on you?" They said: "We agree."He said: "Then bear witness and I am with you among the witnesses." Ifany turn back after this they are perverted transgressors. Qur'an 3:81-82 ------------------------- A Brief Introduction To Hindu Scriptures The Vedas, Upanishads, Puranas, and Brahmanas Granth are the four sacredbooks in Hindu religion. The last one is a commentary on the Vedas, butit is considered as a revealed book. These books are in Sanskrit, thesacred language of the Hindus. The Vedas are divided into four books:Rig Veda, Yajur Veda, Sam Veda and Atharva Veda. Of these, the firstthree books are considered the more ancient books, and the Rig Veda isthe oldest of them. The Rig Veda was compiled in three long and differentperiods. Opinions greatly differ as to the date of compilation or revelationof the four Vedas. Swami Daya Nand, founder of the Arya Samaj, holdsthe opinion that the Vedas were revealed 1.3 billion years ago, whileothers (Hindu scholars and orientalists) hold the opinion that they arenot more than four thousand years old. Analysis of the Vedas reveal differencesin the accounts of the places where these books were revealed and theRishis (Prophets) to whom these scriptures were given.! Nevertheless, the Vedas are the most authentic scriptures of the Hindus. The Upanishads are considered next to the Vedas in order of superiorityand authenticity. However, some Pandits consider the Upanishads to besuperior to the Vedas primarily from the internal evidence found in theUpanishads. Next in authenticity to the Upanishads are the Puranas. ThePuranas are the most widely read of all Hindu Scriptures, as these areeasily available (the Vedas are difficult to find). The compiler of thePuranas is Maha Rishi Vyasa, and he arranged the Puranas in eighteenvolumes. These books contain the history of the creation of the universe,the history of the early Aryan people, and life stories of the divinesand deities of the Hindus. The Puranas were either revealed simultaneouslywith the Vedas or some time before. The sanctity and reverence of thePuranas is admitted and recognized in all the authentic books of theHindus. For a long time, the Hindu Scriptures were primarily in the hands ofPandits and a small group of men who had learned Sanskrit (The majorityof the Hindu population knew Hindi and could comprehend only a smatteringof Sanskrit words). Sir William Jones, who was a Judge and founded theAsiatic Society of Bengal, learned Sanskrit in the last decade of theEighteenth century. He was instrumental in generating interest in Sanskritand Hindu Scriptures in Europe, and it was due to his efforts that theHindu scriptures were translated into English. In 1935, Dr. Pran Nath published an article in the Times of India thatshowed that the Rig Veda contains events of the Babylonian and Egyptiankings and their wars. Further, he showed that one-fifth of the Rig Vedais derived from the Babylonian Scriptures. From a Muslim perspective,it is likely that the Hindus were given a revealed book or books thatcontained description and struggles of Allah's Prophets sent previouslyto other peoples. It is also possible that commentaries written aboutthem were incorporated later and became a part of the revealed books. There are a number of examples of these in Hindu scriptures. The AtharvaVeda is also known as 'Brahma Veda' or in its meaning as the Devine Knowledge.An Analysis of the Vedas reveal that 'Brahma' is actually Abraham, wherethe initial letter A in Abraham is moved to the end making it Brahma.This analysis is accurate when one writes the two words in Arabic script,a language close to that spoken by Prophet Abraham. Similarly, Abraham'sfirst wife Sarah is mentioned in the Vedas as Saraswati, and ProphetNuh (Noah of The Flood) is mentioned as Manuh or Manu. Some Pundits considerAtharva Veda as the Book of Abraham. Prophets Ismail (Ishmael) and Ishaq(Isaac) are named Atharva and Angira, respectively, in the Vedas. Table 1 Brahma Abraham Saraswati Sarah Manu, Manuh Nuh
Background To Prophecies
It is well known that the Hindus love hero worship, and it is reasonableto assume that over a long period of time the high regard and reverencefor some Prophets led to some of them considered as god or God. Further,it is likely that the Book of Abraham and those of other Prophets containedprophecies about the Last Prophet, Muhammad (s). Muslim historians ofIndia hold the opinion that the graves of Prophets Sheesh and Ayyub (Job)are in Ayodhya, in the province of Uttar Pradesh, India. In ancient times,Ayodhya was known as Khosla according to Shatpath Brahmanas. Some Pundits have now begun to reject the Puranas simply because theyfind in them many prophecies and vivid signs of the truth of ProphetMuhammad. A case has been made that the present Puranas are not the samecollection that Vedas refer to and the real books were lost. Nevertheless,this contention is not correct. It is impossible that all the Puranaswhich were so widely read and keenly studied, could have fallen in oblivionand totally wiped out, whereas the Vedas, which only a few could readand understand, remained intact until now. Another argument against the prophecies is that these were added to thePuranas at a later date. Nevertheless, this argument is also withouta basis. Such a well-known book, in vast circulation and read at appointedtimes in prayers, cannot be easily tampered with. Moreover, all the Panditsand the learned divines of the Hindus could not have conspired and secretlyadded these prophecies to the Puranas. The most strange thing is thatthe corruption is made in favor of the Prophet and against their ownreligion. All major books of the Hindus prophesy about Prophet Mohammad. In additionto many of his qualities, his life events, Abraham, Ka'bah, Bakkah (Makkah)and Arabia, the prophecies mention his name as Mahamad, Mamah, and Ahmad.The name Mahamad appears in the Puranas, Mamah in Kuntap Sukt (in AtharvaVeda) and Ahmad in Sama Veda. Many different classifications as to thedegree of importance of the Vedas have been made. For example, in Shatpathit is stated that Sama Veda is the essence of all the Vedas. At anotherplace in Taitttriya Brahmana, it is stated that "This world was createdfrom Brahma, the Vaishas were created from the mantras of the Rig Veda,the Kashtriyas were created from Yajur Veda and Brahmans were createdfrom Sama Veda." -------------------------------------- Prophecy In The Puranas The compiler of the Puranas, Mahrishi Vyasa, is highly honored amongthe Hindus as a great rishi and learned person. He was a pious and Godfearing man. He also wrote the Gita and the Maha Bharat. Among the eighteenvolumes of the Puranas is one by the title 'Bhavishya Puran,' literallymeaning future events. The Hindus regard it as the Word of God. The prophecycontaining Prophet Muhammad by name is found in Prati Sarg Parv III:3, 3, Verse 5. Before the English translation is presented, a note on the word Malechhathat appears in the first part of verse 5 is in order. The word Malechhameans a man belonging to a foreign country and speaking foreign language.This word is now used to degrade people meaning unclean or even worse.Its usage varies and depends on who is using it and for whom. Sir WilliamJones had great difficulty in recruiting a Pundit to teach him Sanskritbecause he was considered unclean (Malechha). It was only after the directintervention of Maharaja (King) Shiv Chandra that Pundit Ram Lochna agreedto teach him Sanskrit. It is not known when this word began to be used in the derogatory sense,whether before the advent of Prophet Muhammad (s), after the conversionof Hindu King Chakrawati Farmas (of Malabar, located on the southwestcoast of India) to Islam during the lifetime of the Prophet, soon afterthe arrival of Muslims in India (711 CE) or sometime later. MahrishiVyasa, the compiler of the Puranas, has defined a wise Malechha as "aman of good actions, sharp intellect, spiritual eminence, and showingreverence to the deity (God). Many Sanskrit words have borrowed from Arabic and Hebrew with a slightchange as was shown in the examples of Brahma, Saraswati and Manu, andas indicated in Table 2 below. It appears that this word is derived fromthe Hebrew word Ma-Hekha (), which means thy brethren (e.g., And he (Ishmael)shall dwell in the presence of all his brethren. Genesis 16:12; i.e.,Ismaelites are the brethren of the Israelites). In the context of Biblicalscriptures this word meant a descendant of Prophet Ismail (Ishmael),and it is well known that Muhammad (s) is a descendant of Prophet Ismailthrough his second son Kedar. Those who can read Arabic Script can easilysee that a mistake in separating Ma from Hekha will produce a singleword 'Malhekha,' and when adapted in another tongue like Sanskrit mightsound like Malechha. Table 2 [ refer to site ] The Sanskrit text and translation of Verse 5 of Bhavishya Puran, PratiSarg Parv III: 3, 3 are given below. (The boxed area in the Sanskrittext identifies the word Mahamad or Mohammad). [ refer to site ] A malechha (belonging to a foreign country and speaking foreign language)spiritual teacher will appear with his companions. His name will be Mahamad... The translation of Verses 5-27 (Sanskrit text of the Puranas, Prati SargParv III: 3, 3) is presented below from the work of Dr. Vidyarthi. "A malechha (belonging to a foreign country and speaking foreign language)spiritual teacher will appear with his companions. His name will be Mahamad.Raja (Bhoj) after giving this Mahadev Arab (of angelic disposition) abath in the 'Panchgavya' and the Ganges water, (i.e. purging him of allsins) offered him the presents of his sincere devotion and showing himall reverence said, 'I make obeisance to thee.' 'O Ye! the pride of mankind,the dweller in Arabia, Ye have collected a great force to kill the Deviland you yourself have been protected from the malechha opponents (idolworshipers, pagans).' 'O Ye! the image of the Most Pious God the biggestLord, I am a slave to thee, take me as one lying on thy feet.' "The Malechhas have spoiled the well-known land of the Arabs. Arya Dharmais not to be found in that country. Before also there appeared a misguidedfiend whom I had killed [note: e.g., Abraha Al-Ashram, the Abyssinianviceroy of Yemen, who attacked Mecca]; he has now again appeared beingsent by a powerful enemy. To show these enemies the right path and togive them guidance the well-known Mahamad (Mohammad), who has been givenby me the epithet of Brahma is busy in bringing the Pishachas to theright path. O Raja! You need not go to the land of the foolish Pishachas,you will be purified through my kindness even where you are. At night,he of the angelic disposition, the shrewd man, in the guise of a Pishachasaid to Raja Bhoj, "O Raja! Your Arya Dharma has been made to prevailover all religions, but according to the commandments of 'Ashwar Parmatma(God, Supreme Spirit), I shall enforce the strong creed of the meat-eaters.My follower will be a man circumcised, without a t! ail (on his head), keeping beard, creating a revolution, announcing callfor prayer and will be eating all lawful things. He will eat all sortsof animals except swine. They will not seek purification from the holyshrubs, but will be purified through warfare. Because of their fightingthe irreligious nations, they will be known as Musalmans (Muslims). Ishall be the originator of this religion of the meat-eating nation."
Prophecy In Kuntap Sukt (Atharva Veda) Kuntap Sukt are sections in the twentieth chapter of the Atharva Veda.These are read every year in big assemblies in prayers and where sacrificesare offered. Seventeen leading pandits assemble annually to recite thesemantras (verses) with great devotion. Kuntap Sukt are mentioned in severalmost ancient Hindu books - Aitreya Brahmana, Kaushitki Brahmana, GopathBrahmana, Shankhayana Shraut Sutar, Ashvlayana Shraut Sutar, and VaitanSutar. The word Kuntap means to consume sin and misery, and it is composed fromKuh (sin and misery) and tap (to consume). The word Kuntap also meansthe 'hidden glands in the abdomen,' inferring the true meaning to berevealed only to those who are able to develop sufficient insight. Asa comparison, Makkah (Mecca) is called the mother of towns (Umm al Qura)or the navel of the earth. Dr. Vidyarthi shows that the word Kuntap isderived from Bakkah (Makkah). In the analysis of Sanskrit and Arabicwords having the same meaning such as in the preceding Table, the word'b' in Arabic is used as 'p' in Sanskrit (in our times, one example isthat of soft drink Pepsi; it is written and pronounced as Bebsi in theArab world). A certain 't' in Arabic becomes silent and pronounced ash depending on its position in that word (see Table 3, below). For example,'tun' in Medinatun is replaced by h when pronounced (both t and n aredropped). Further, many Sanskrit words having parallel in Arabic ar! e written backwards (see Table 2, above). Thus one can see the similaritybetween the word Kuntap and Bakkah (each containing letters k, n, t,p). Dr. Vidyarthi further demonstrates from the context of propheciesthat Kuntap in fact refers to Ka'bah and Makkah (Mecca). Interestingly,the words Bakkah and Ka'bah use the same root words. Table 3 Pronounced As Written in Arabic As Meaning or Usage Medinah Medinatun City Bayt Baytun House Bakkah,Bakkatu, Bakkatun Proper Name, City Makkah Makkatu Proper Name, City Jeddah Jeddatu Proper Name, City Muhammad Muhammdun Proper Name Khadijah Khadijatu Proper Name, Female (the ending'n' does not appear in female names) The third Mantra (verse 3) of the Kuntap Sakt is: [ refer site ] Its translation by Pandit Raja Ram is given below: "He gave the Mamah Rishi a hundred gold coins, ten chaplets, three hundredsteeds and ten thousand cows." The root of the word Mamah is Mah which means to esteem highly, honor,revere, to magnify and to exalt. The word "Mohammad" means "the praisedone" in Arabic. In Sanskrit, many Muslim names are used with a slightchange. For Example, 'Mahmud' Ghaznavi, who briefly ruled parts of India,is referred to as 'Mamud' Gajnavi. Therefore, Mamah is synonymous withMohammad when the full meaning of the verse is considered. In Hinduism,the word Rishi means a teacher of mystical knowledge or Prophet, andmay include someone who is divine. It appears that this word has beenderived from Prophet Idris with the initial letter 'I' moved to the endof the word, similar to the case of Abraham and Brahma, and the 'd' droppedas in the case of Mamah (Mohammad, which is derived from root lettersh, m, and d). The hundred gold coins refer to the early companions of Prophet Muhammad,eighty of whom migrated to Abyssinia to escape unbearable persecution.In Shatpath Brahmana, a revealed commentary of the Yajur Veda, the goldis metaphorically used for denoting the high spiritual power of a man. The ten chaplets refer to ten excellent companions of Prophet Muhammad,who were given the good news of Paradise by the Prophet. They are knownto Muslims as 'Ashra-i-Mubbashshara.' Their names are - Abu Bakr (ra),'Umar, 'Uthman, 'Ali, Talha, Zubair, 'Abdur Rahman ibn 'Auf, S'ad binAbi Waqqas, S'ad bin 'Zaid and Abu 'Ubeidah (may Allah be well-pleasedwith them). They are the distinguished personalities about whom the Vedasspeak of as Dash ashrijah - 'ten bouquets from the Paradise.' Three Hundred Good Steeds (horses of Arab Breed) refers to those companionsof Prophet Muhammad who fought at 'Badr.' (Their actual number was 313;however, in many prophecies the numbers are usually rounded up). TheSanskrit word Arvah means a swift Arab horse particularly used by Asuras(non-Aryans). Ten Thousand Cows refer to ten thousand companions who accompanied theProphet when he conquered Mecca. The Sanskrit word 'go' is derived fromgaw meaning to go to war, and it is used for both an ox and a cow. Acow or an ox as described in the Vedas represents both as a symbol ofwar and peace and amity. We find both these qualities in the companionsof Prophet Muhammad. They were saintly men, pious and compassionate likea cow, and they were fierce and strong in establishing peace and justice. "Muhammad is the messenger of Allah. And those with him are hard againstthe disbelievers and merciful among themselves. Thou (O Muhammad) seestthem bowing and falling prostrate (in worship), seeking bounty from Allahand (His) acceptance. The mark of them is on their foreheads from thetraces of prostration. Such is their likeness in the Torah and theirlikeness in the Gospel like as sown corn that sendeth forth its shootand strengtheneth it and riseth firm upon its stalk, delighting the sowersthat He may enrage the disbelievers with (the sight of) them. Allah hathpromised, unto such of them as believe and do good works, forgivenessand immense reward." Qur'an 48:29: "O ye who believe! Whoso of you becometh a renegade from his religion,(know that in his stead) Allah will bring a people whom He loveth andwho love Him, humble toward believers, stern toward disbelievers, strivingin the way of Allah and fearing not the blame of any blamer. Such isthe grace of Allah which He giveth unto whom He will. Allah is All Embracing,All Knowing." Qur'an 5:54 A Hadith of Prophet Muhammad will make this prophecy even more clear.It is narrated in Sahih Al-Bukhari, Vol. 9, number 159 and an additionaldeatil in Saheeh Muslim: Sharh an-Nawawee, Vol. 8. This Hadith refersto a dream of the Prophet while he was in Makkah, i.e., before his migrationto Medina: "Abu Musa related that the Prophet (pbuh) said, "I saw in a dream thatI was migrating from Makkah to a land where there were date palm trees.I thought that it might be the al-Yamamah or Hajar, but it turned outto be Yathrib (Medina). And I saw cows (being slaughtered, as quotedin Sahih Muslim) there - and what is with Allah is better. Eventually,the cows proved to symbolize the believers (who were killed) on the day(of the battle) of Uhud, and the good (which I saw in the dream) wasthe good and reward of truth which Allah bestowed upon us after the battleof Badr."' This Hadith shows that cows in the dream represented the Prophet's companions.The ten thousand cows in the Vedic mantra thus refer to ten thousandsaintly companions of Prophet Muhammad. The English translation of the mantras (verses) 1 through 13 of the KuntapSukt (Atharva Veda) was taken from the work of Pandit Raja Ram and otherHindu translators, and is given below. The text in [ ] is added to elaborateor explain the context of the verses for the reader. 1. Listen to this O people! a praiseworthy shall be praised. O Kauramawe have received among the Rushamas sixty thousand and ninety. [populationof Makkah at the time of Prophet's triumphant entry in Makkah]. 2. Twenty camels draw his carriage, with him being also his wives. Thetop of that carriage or chariot bows down escaping from touching theheaven. 3. He gave the Mamah Rishi a hundred gold coins, ten chaplets, threehundred steeds and ten thousand cows. [100 early companions, 80 of themmigrated to Abyssinia; ten elect companions who were given the good newsof paradise by the Prophet; 313 companions of the battle of Badr; and10,000 companions who accompanied the Prophet in the triumphant entryof Makkah and cleansing of Ka'bah of Idols]. 4. Disseminate the truth, O ye who glorifies [Ahmad], disseminate thetruth, just as a bird sings on a ripe fruited tree. Thy lips and tonguemove swiftly like the sharp blade of a pair of shears. [The Prophet'sstate when he received revelation through Archangel Jibril (Gabriel)]. 5. The praying ones with their prayers hurry on like powerful bulls.Only their children are at home, and at home do they wait for the cows.[Cows refers to companions of the Prophet. Prophet's companions strictadherence to five daily prayers at appointed times. Refers to Battlesof Badr, Uhud, and Ahzab (Ditch or Allies)]. 6. O you who praises (the Lord), hold fast the wisdom, which earns cowsand good things. Disseminate this among the divines, just as an archerplaces his shaft on the right point. [wisdom of the Qur'an]. 7. Sing the high praise of the king of the world or the Light of theUniverse, who is a god and the best among men. He is a guide to all peopleand gives shelter to everyone. [Prophet Muhammad's qualities]. 8. He who affords shelter to everybody, gave peace to the world, as soonas he mounted the throne. Men in Kuru-land are talking of his peace-makingat the time of the building of the house. [Kuru means one who protectsa house in Hebrew and Kore means a house. It refers to the first houseof worship, the Ka'bah. In this sense, Kuru-land means the land of Koreish.This Mantra refers to the rebuilding of the Ka'bah five years beforeMuhammad's prophethood and his role in peace-making when each tribe ofthe Koreish (Quraish) wanted the sole honor to put the Black Stone atits right place and disputed to the point of threats to fight each other.The Black Stone is a celestial material and is the only remaining partof the original building material of the Ka'bah]. 9. In the realm of the King, who gives peace and protection to all, awife asks her husband whether she should set before him curd or someother liquor. [Due to Prophet's protection and commandments, women couldtravel freely long distances without any escort or fear]. 10. The ripe barley springs up from the cleft and rises towards heavens.The people prosper in the reign of the king who gives protection to all.[people rise from the depth of degradation to the height of glory]. 11. Indra awoke the singer of his praises and asked him to go to thepeople in every direction. He was asked to glorify Indra, the mightyand all pious men would appreciate his effort and God would bestow onhim His rewards. [The Prophet sent letters to several kings and rulersin every direction inviting them to Islam]. 12. Cows, horses and men multiply and increase here, because here rulesthe one who is bountiful and splendidly generous who gives thousandsin charity and sacrifice. [qualities of the Last Prophet]. 13. O Indra, let these cows be safe, and let not their master be harmed.And let not an enemy, O Indra, or a robber overpower them. [Indra refersto God and cows to saintly followers of the Prophet]. For comparison, read the Biography of Prophet Muhammad (s) and What Non-MuslimsSay about Prophet Muhammad (s).
More Prophecies In Atharva Veda Atharva Veda X, 2, 28: [On Ka'bah] [ see site ] Whether it is built high, its walls are in a straight line or not, butGod is seen in every corner of it. He who knows the House of God, knowsit because God is remembered there. The Ka'bah is not exactly cubical and its sides are not of the same length.The Holy Sanctuary (Haram) of which Ka'abah is at the center remainsopen day and night throughout the year and it is always filled with peoplepraying to Allah (the One True God). Muslims face toward it during prayerforming circle in the Haram (Holy House) and the circle extends out inthis manner throughout the planet Earth. Atharva Veda X, 2, 31:[On Holy Sanctuary (House) and Ka'bah] [ see site ] This abode of the angels has eight circuits and nine gates. It is unconquerable,there is eternal life in it and it is resplendent with Divine light. The holy sanctuary (Haram) of which Ka'bah is at the center remains openday and night throughout the year and it is always filled with peoplepraying and supplicating to Allah (the One True God). It has remainedunconquerable. Abraha Al-Ashram, the Abbysinian viceroy of Yemen, triedto demolish it in 570 CE with a strong army and hordes of elephants butwas prevented from entering the city (Holy precinct). The people of Makkahhad decided not to defend the Ka'bah, fled the city and took refuge innearby hills overlooking Ka'bah. By Allah's Command, the 'Abaabeel' (flyingcreatures, birds) pelted stones at Abraha's army and decimated it, leavingthem like green crops devoured by cattle. This incident is describedin the Surah (chapter) 105 of the Qur'an. The year 570 CE is popularlyknown by the Arabs as 'The year of the Elephant,' and Prophet Muhammadwas born in that year. Dr. Vidyarthi points out the following facts. The House of God has ninegates - Baab-e-Ibrahim (Abraham) , Baab-al-Wedaa, Baab-as-Safa, Baab-e-Ali,Baab-e-Abbas, Baab-un-Nabi, Baab-as-Salaam, Baab-az-Ziyarat, and Baab-e-Haram.Further, the eight circuits are the natural lines enclosing the areasbetween the surrounding hills, the names of which are: Jabal-e-Khaleej,Jabal-e-Qaiqaon, Jabal-e-Hindi, Jabal-e-Laalaa, Jabal-e-Keda, Jabal-e-AbuHadidah, Jabal-e-Abi Qabees, and Jabal-e-Umar. Atharva Veda X, 2, 33: [On Abraham and more on Holy Sanctuary and Ka'bah] [ s i t e ] Brahma (Abraham) stayed in this abode which is illumined by heavenlylight and covered with Divine blessings. It is the place that gives (spiritual)life to the people and is unconquerable. The Ka'bah was built by Prophets Abraham and Ismail. It has remainedunconquerable as explained in the preceding verse. Many verses of theHoly Qur'an and of the Old Testament in the Bible describe the divineblessings in this Holy house. --------------------------------- Prophecy In Sama Veda The Sama Veda contains many prophecies of the advent of Prophet Mohammad.Here, one of them is presented. It is found in Sama Veda, II:6,8: [ s i t e ] "Ahmad acquired religious law (Shariah) from his Lord. This religiouslaw is full of wisdom. I receive light from him just as from the sun." Prophet Muhammad's other name was Ahmad (both are from root letters h,m and d), both words have the meaning the "praised one" except the latteremphasizes a higher degree to it. The Holy Qur'an states that Prophet'Isa (Jesus, pbuh) mentioned the last Prophet's name as Ahmad. --------------------------------------------- Prophecy In Rig Veda Rig Veda V, 27, 1: [ s i t e ] The wagon-possessor, the truthful and truth-loving, extremely wise, powerfuland generous, Mamah [Mohammad] has favored me with his words. The sonof the All-powerful, possessing all good attributes, the mercy for theworlds has become famous with ten thousand [companions]. It refers to ten thousand companions who accompanied the Prophet in thetriumphant entry of Makkah and cleansing of Ka'bah of Idols and otherprofanities. ------------------------------------------------ More Prophecies In Hindu Scriptures The Vedas contain many prophecies about Prophet Muhammad. Some Europeanand Hindu translators of the Vedas have removed the name referring tothe Prophet, while others have tried to explain away the mantras (verses)on his life events, Ka'bah, Makkah, Medinah, Arabia, and other eventsusing the terminology of the Hindus, such as purification rituals, andlands and rivers in India. Some mantras containing prophecies are inter-mixedwith explanatory phrases, and it may be that these were commentariesand explanatory notes on the prophecies, which later became a part ofthe prophecy. Several prophecies are found in Atharva Veda: (1) XX: 21, Mantras 6,7, and 9, (2) XX: 137, Mantras 7 through 9, and (3) X: 2, Mantras 26,27, 29, 30, and 32. Similarly, in Rig Veda, additional prophecies arefound in: (1) VII: 96, Mantras 13 through 16, and (2) I: 53, Mantras6 and 9. Finally, a prophecy is found in Sama Veda III: 10, Mantra 1.These are a sample of many prophecies. The serious reader may want torefer to scholarly work of Dr. A.H. Vidyarthi, entitled "Mohammad inWorld Scriptures," 1990. This book explains the Hindu terminology usedin the Mantras and the meaning and usage of certain words and phrasesfrom within the Vedas and other Hindu Scriptures. -------------------------------------- No Compulsion In Religion There is no compulsion in religion. The right direction is henceforthdistinct from error. And he who rejecteth false deities and believethin Allah hath grasped a firm handhold which will never break. Allah isHearer, Knower. Qur'an 2:256 Allah: Allah is the proper name of the One True God, creator and sustainerof the universe, who does not have a partner or associate, and He didnot beget nor was He begotten. The word Allah is used by the Arab Christiansand Jews for The God (Eloh-im in Hebrew; 'Allaha' in Aramaic, the mothertongue of Jesus, pbuh). The word Allah does not have a plural or gender. pbuh: Peace Be Upon Him. This expression is used for all Prophets ofAllah. Abreviations derived from Arabic words are (s) and (as). ra: Radiallahu Anhu (May Allah be pleased with him). References: 1. Abdul Haq Vidyarthi, "Muhammad in World Scriptures," Adam Publishers,1990. (includes chapters on Zoroastrian and Hindu Scriptures) 2. A.H.Vidyarthi and U. Ali, "Muhammad in Parsi, Hindu & Buddhist Scriptures,"IB.
Some of The Sound Evidences From The Vedas and Other Books of Hindus About Prophet Mohammed (Pease be upon Him)
------------------------------------------------------------------------------ -- One Hindu research professor,in his stunning book, claims that the description of Avatar found in the holy books of Hindu is in fact that of Prophet Muhammad(Salallah Alaih WaSallim). A little while ago,in India a fact revealing book has been published,which has been the topic of discussions and gossip, all over the country. If the author of this book were a Muslim, he would have been arrested or he could have been murdered and all the copies of this book would have been confiscated.Even a ban would have been extended on its further publications. A riot and violence would have broken out against innocent Muslims and their blood would have been shed. Amazingly the author of this book is a fair-minded famous Professor, who happens to be a Hindu. His name is Pundit Vedaprakash Upadhai and the name of his fact revealing book is Kalki Avatar.The author is a Hindu Brahmin by caste of Bengali origin.,he is a scholar , a seeker of the Truth and a well known Pandit in Allahabad University. After years of research work, he published this book and other eight pundits have endorsed and certified his points of arguments as authentic. According to Hindu belief and their holy books, the description of the guide and the leader, named Kalki Avatar fits only to the Prophet Muhammad (S.A.S).So the Hindus of the whole world should not wait any longer for the arrival of Kalki Avatar (the spirit) and should readily accept Prophet Muhammad (S.A.S) as Kalki Avatar. The facts verified and supported by the eight eminent pundits. What the author and the eight other eminent pundits say is that Hindus who are still anxiously awaiting the arrival of Kalki Avatar are simply subjecting themselves to a never ending pain. Because such a great messenger has come and departed from this world fourteen centuries ago. The author produces following sound evidences from the Vedas and other holy books of Hindu religion in support of his claim. 1. In Purana (a holy book of Hindus) it is stated that Kalki Avatar would be the last messenger (prophet) of God in this world for Guidance of the whole world and all human beings. 2. According to a Hindu religion prediction, the birth of Kalki Avatar, would take place in an isle which again according to Hindu religion is Arab Region. 3. In books of Hindus, the names of the father and the mother of Kalki Avatar are given as VISHNUBHAGAT and SUMAANI respectively . If we examine the meanings of these names we shall come to a very interesting conclusion. Take VISHNUBHAGAT = VISHNU( meaning GOD ) + BHAGAT( meaning SLAVE )= ALLAH + ABD (in Arabic) = Slave of God =ABDULLAH(name of Prophet Muhammad's Father). SUMAANI = PEACE or calmness = Aamenah (in Arabic, name of Prophet Muhammad's Mother). 4. In religious books of Hindus, it is mentioned that the staple food of Kalki Avatar would be dates and olives and he would be the most honest and truthful person in the region.Without any doubt the Prophet Muhammad (S.A.S) is acclaimed to possess these qualities. 5. It is stated in Vedas that the birth of Kalki Avatar would take place in an honorable clan . This perfectly fits the Quraysh where the Prophet Muhammad (S.A.S) belonged to. 6. God would teach Kalki Avatar through His Messenger (angel ) in a cave. Allah taught Prophet Muhammad (S.A.S), through His Messenger Jibrael in a cave known as Ghaar-e-Hiraa. 7. God would avail Kalki Avatar with a very speedy horse to ride and travel the whole world and the seven skies.Indication of Burraaq(horse) and Me'raaj(the night when prophet traveled the seven skies). 8. God would also avail Kalki Avatar with divine help. This was particularly proved in the Battle of Badr. 9. Another dazzling account given about Kalki Avatar was that he would be born on the 12th of a month. Whereas the prophet was born on the 12th of Rabiul Awwal(Islamic Calender). In fact, Holy Qur'aan contains qualities and signs attributed to Kalki Avatar reflecting on the Prophet Muhammad (S.A.S). The author has given numerous arguments in favor of his claim that Kalki Avatar is in fact Prophet Muhammad ( S.A.S ) and those who still await the arrival of Kalki Avatar should think again.
There Never Was A People Without A Warner Verily We have sent thee (Muhammad) in truth as a bearer of glad tidingsand as a warner: And there never was a people without a warner havinglived among them (in the past). Qur'an 35:24 For We assuredly sent amongst every People an apostle (with the Command)"Serve Allah and eshew Evil": Of the people were some whom Allah guidedand some on whom Error became inevitably (established). So travel throughthe earth and see what was the end of those who denied (the Truth). Qur'an16:36 And Messengers (Prophets who received revealed books) We have mentionedunto thee (Muhammad) before And Messengers We have not mentioned untothee; And Allah spake directly unto Moses. Qur'an 4:164 These verses of the Holy Qur'an testify that Allah (the One True God)has sent prophets to every people. Therefore, it is not surprising toMuslims to find prophecies about the Last Prophet, Muhammad (s), in previouslyrevealed scriptures. Moreover, Allah had taken covenant with the Prophetsto believe and help future Prophets of Allah, as indicated by the versequoted below. Allah's Covenant With Prophets Behold! Allah took the covenant of the Prophets saying: "I give you aBook and Wisdom; then comes to you an Apostle confirming what is withyou; do ye believe him and render him help." Allah said: "Do ye agreeand take this My Covenant as binding on you?" They said: "We agree."He said: "Then bear witness and I am with you among the witnesses." Ifany turn back after this they are perverted transgressors. Qur'an 3:81-82 ------------------------- A Brief Introduction To Hindu Scriptures The Vedas, Upanishads, Puranas, and Brahmanas Granth are the four sacredbooks in Hindu religion. The last one is a commentary on the Vedas, butit is considered as a revealed book. These books are in Sanskrit, thesacred language of the Hindus. The Vedas are divided into four books:Rig Veda, Yajur Veda, Sam Veda and Atharva Veda. Of these, the firstthree books are considered the more ancient books, and the Rig Veda isthe oldest of them. The Rig Veda was compiled in three long and differentperiods. Opinions greatly differ as to the date of compilation or revelationof the four Vedas. Swami Daya Nand, founder of the Arya Samaj, holdsthe opinion that the Vedas were revealed 1.3 billion years ago, whileothers (Hindu scholars and orientalists) hold the opinion that they arenot more than four thousand years old. Analysis of the Vedas reveal differencesin the accounts of the places where these books were revealed and theRishis (Prophets) to whom these scriptures were given.! Nevertheless, the Vedas are the most authentic scriptures of the Hindus. The Upanishads are considered next to the Vedas in order of superiorityand authenticity. However, some Pandits consider the Upanishads to besuperior to the Vedas primarily from the internal evidence found in theUpanishads. Next in authenticity to the Upanishads are the Puranas. ThePuranas are the most widely read of all Hindu Scriptures, as these areeasily available (the Vedas are difficult to find). The compiler of thePuranas is Maha Rishi Vyasa, and he arranged the Puranas in eighteenvolumes. These books contain the history of the creation of the universe,the history of the early Aryan people, and life stories of the divinesand deities of the Hindus. The Puranas were either revealed simultaneouslywith the Vedas or some time before. The sanctity and reverence of thePuranas is admitted and recognized in all the authentic books of theHindus. For a long time, the Hindu Scriptures were primarily in the hands ofPandits and a small group of men who had learned Sanskrit (The majorityof the Hindu population knew Hindi and could comprehend only a smatteringof Sanskrit words). Sir William Jones, who was a Judge and founded theAsiatic Society of Bengal, learned Sanskrit in the last decade of theEighteenth century. He was instrumental in generating interest in Sanskritand Hindu Scriptures in Europe, and it was due to his efforts that theHindu scriptures were translated into English. In 1935, Dr. Pran Nath published an article in the Times of India thatshowed that the Rig Veda contains events of the Babylonian and Egyptiankings and their wars. Further, he showed that one-fifth of the Rig Vedais derived from the Babylonian Scriptures. From a Muslim perspective,it is likely that the Hindus were given a revealed book or books thatcontained description and struggles of Allah's Prophets sent previouslyto other peoples. It is also possible that commentaries written aboutthem were incorporated later and became a part of the revealed books. There are a number of examples of these in Hindu scriptures. The AtharvaVeda is also known as 'Brahma Veda' or in its meaning as the Devine Knowledge.An Analysis of the Vedas reveal that 'Brahma' is actually Abraham, wherethe initial letter A in Abraham is moved to the end making it Brahma.This analysis is accurate when one writes the two words in Arabic script,a language close to that spoken by Prophet Abraham. Similarly, Abraham'sfirst wife Sarah is mentioned in the Vedas as Saraswati, and ProphetNuh (Noah of The Flood) is mentioned as Manuh or Manu. Some Pundits considerAtharva Veda as the Book of Abraham. Prophets Ismail (Ishmael) and Ishaq(Isaac) are named Atharva and Angira, respectively, in the Vedas. Table 1 Brahma Abraham Saraswati Sarah Manu, Manuh Nuh
Background To Prophecies
It is well known that the Hindus love hero worship, and it is reasonableto assume that over a long period of time the high regard and reverencefor some Prophets led to some of them considered as god or God. Further,it is likely that the Book of Abraham and those of other Prophets containedprophecies about the Last Prophet, Muhammad (s). Muslim historians ofIndia hold the opinion that the graves of Prophets Sheesh and Ayyub (Job)are in Ayodhya, in the province of Uttar Pradesh, India. In ancient times,Ayodhya was known as Khosla according to Shatpath Brahmanas. Some Pundits have now begun to reject the Puranas simply because theyfind in them many prophecies and vivid signs of the truth of ProphetMuhammad. A case has been made that the present Puranas are not the samecollection that Vedas refer to and the real books were lost. Nevertheless,this contention is not correct. It is impossible that all the Puranaswhich were so widely read and keenly studied, could have fallen in oblivionand totally wiped out, whereas the Vedas, which only a few could readand understand, remained intact until now. Another argument against the prophecies is that these were added to thePuranas at a later date. Nevertheless, this argument is also withouta basis. Such a well-known book, in vast circulation and read at appointedtimes in prayers, cannot be easily tampered with. Moreover, all the Panditsand the learned divines of the Hindus could not have conspired and secretlyadded these prophecies to the Puranas. The most strange thing is thatthe corruption is made in favor of the Prophet and against their ownreligion. All major books of the Hindus prophesy about Prophet Mohammad. In additionto many of his qualities, his life events, Abraham, Ka'bah, Bakkah (Makkah)and Arabia, the prophecies mention his name as Mahamad, Mamah, and Ahmad.The name Mahamad appears in the Puranas, Mamah in Kuntap Sukt (in AtharvaVeda) and Ahmad in Sama Veda. Many different classifications as to thedegree of importance of the Vedas have been made. For example, in Shatpathit is stated that Sama Veda is the essence of all the Vedas. At anotherplace in Taitttriya Brahmana, it is stated that "This world was createdfrom Brahma, the Vaishas were created from the mantras of the Rig Veda,the Kashtriyas were created from Yajur Veda and Brahmans were createdfrom Sama Veda." -------------------------------------- Prophecy In The Puranas The compiler of the Puranas, Mahrishi Vyasa, is highly honored amongthe Hindus as a great rishi and learned person. He was a pious and Godfearing man. He also wrote the Gita and the Maha Bharat. Among the eighteenvolumes of the Puranas is one by the title 'Bhavishya Puran,' literallymeaning future events. The Hindus regard it as the Word of God. The prophecycontaining Prophet Muhammad by name is found in Prati Sarg Parv III:3, 3, Verse 5. Before the English translation is presented, a note on the word Malechhathat appears in the first part of verse 5 is in order. The word Malechhameans a man belonging to a foreign country and speaking foreign language.This word is now used to degrade people meaning unclean or even worse.Its usage varies and depends on who is using it and for whom. Sir WilliamJones had great difficulty in recruiting a Pundit to teach him Sanskritbecause he was considered unclean (Malechha). It was only after the directintervention of Maharaja (King) Shiv Chandra that Pundit Ram Lochna agreedto teach him Sanskrit. It is not known when this word began to be used in the derogatory sense,whether before the advent of Prophet Muhammad (s), after the conversionof Hindu King Chakrawati Farmas (of Malabar, located on the southwestcoast of India) to Islam during the lifetime of the Prophet, soon afterthe arrival of Muslims in India (711 CE) or sometime later. MahrishiVyasa, the compiler of the Puranas, has defined a wise Malechha as "aman of good actions, sharp intellect, spiritual eminence, and showingreverence to the deity (God). Many Sanskrit words have borrowed from Arabic and Hebrew with a slightchange as was shown in the examples of Brahma, Saraswati and Manu, andas indicated in Table 2 below. It appears that this word is derived fromthe Hebrew word Ma-Hekha (), which means thy brethren (e.g., And he (Ishmael)shall dwell in the presence of all his brethren. Genesis 16:12; i.e.,Ismaelites are the brethren of the Israelites). In the context of Biblicalscriptures this word meant a descendant of Prophet Ismail (Ishmael),and it is well known that Muhammad (s) is a descendant of Prophet Ismailthrough his second son Kedar. Those who can read Arabic Script can easilysee that a mistake in separating Ma from Hekha will produce a singleword 'Malhekha,' and when adapted in another tongue like Sanskrit mightsound like Malechha. Table 2 [ refer to site ] The Sanskrit text and translation of Verse 5 of Bhavishya Puran, PratiSarg Parv III: 3, 3 are given below. (The boxed area in the Sanskrittext identifies the word Mahamad or Mohammad). [ refer to site ] A malechha (belonging to a foreign country and speaking foreign language)spiritual teacher will appear with his companions. His name will be Mahamad... The translation of Verses 5-27 (Sanskrit text of the Puranas, Prati SargParv III: 3, 3) is presented below from the work of Dr. Vidyarthi. "A malechha (belonging to a foreign country and speaking foreign language)spiritual teacher will appear with his companions. His name will be Mahamad.Raja (Bhoj) after giving this Mahadev Arab (of angelic disposition) abath in the 'Panchgavya' and the Ganges water, (i.e. purging him of allsins) offered him the presents of his sincere devotion and showing himall reverence said, 'I make obeisance to thee.' 'O Ye! the pride of mankind,the dweller in Arabia, Ye have collected a great force to kill the Deviland you yourself have been protected from the malechha opponents (idolworshipers, pagans).' 'O Ye! the image of the Most Pious God the biggestLord, I am a slave to thee, take me as one lying on thy feet.' "The Malechhas have spoiled the well-known land of the Arabs. Arya Dharmais not to be found in that country. Before also there appeared a misguidedfiend whom I had killed [note: e.g., Abraha Al-Ashram, the Abyssinianviceroy of Yemen, who attacked Mecca]; he has now again appeared beingsent by a powerful enemy. To show these enemies the right path and togive them guidance the well-known Mahamad (Mohammad), who has been givenby me the epithet of Brahma is busy in bringing the Pishachas to theright path. O Raja! You need not go to the land of the foolish Pishachas,you will be purified through my kindness even where you are. At night,he of the angelic disposition, the shrewd man, in the guise of a Pishachasaid to Raja Bhoj, "O Raja! Your Arya Dharma has been made to prevailover all religions, but according to the commandments of 'Ashwar Parmatma(God, Supreme Spirit), I shall enforce the strong creed of the meat-eaters.My follower will be a man circumcised, without a t! ail (on his head), keeping beard, creating a revolution, announcing callfor prayer and will be eating all lawful things. He will eat all sortsof animals except swine. They will not seek purification from the holyshrubs, but will be purified through warfare. Because of their fightingthe irreligious nations, they will be known as Musalmans (Muslims). Ishall be the originator of this religion of the meat-eating nation."
Prophecy In Kuntap Sukt (Atharva Veda) Kuntap Sukt are sections in the twentieth chapter of the Atharva Veda.These are read every year in big assemblies in prayers and where sacrificesare offered. Seventeen leading pandits assemble annually to recite thesemantras (verses) with great devotion. Kuntap Sukt are mentioned in severalmost ancient Hindu books - Aitreya Brahmana, Kaushitki Brahmana, GopathBrahmana, Shankhayana Shraut Sutar, Ashvlayana Shraut Sutar, and VaitanSutar. The word Kuntap means to consume sin and misery, and it is composed fromKuh (sin and misery) and tap (to consume). The word Kuntap also meansthe 'hidden glands in the abdomen,' inferring the true meaning to berevealed only to those who are able to develop sufficient insight. Asa comparison, Makkah (Mecca) is called the mother of towns (Umm al Qura)or the navel of the earth. Dr. Vidyarthi shows that the word Kuntap isderived from Bakkah (Makkah). In the analysis of Sanskrit and Arabicwords having the same meaning such as in the preceding Table, the word'b' in Arabic is used as 'p' in Sanskrit (in our times, one example isthat of soft drink Pepsi; it is written and pronounced as Bebsi in theArab world). A certain 't' in Arabic becomes silent and pronounced ash depending on its position in that word (see Table 3, below). For example,'tun' in Medinatun is replaced by h when pronounced (both t and n aredropped). Further, many Sanskrit words having parallel in Arabic ar! e written backwards (see Table 2, above). Thus one can see the similaritybetween the word Kuntap and Bakkah (each containing letters k, n, t,p). Dr. Vidyarthi further demonstrates from the context of propheciesthat Kuntap in fact refers to Ka'bah and Makkah (Mecca). Interestingly,the words Bakkah and Ka'bah use the same root words. Table 3 Pronounced As Written in Arabic As Meaning or Usage Medinah Medinatun City Bayt Baytun House Bakkah,Bakkatu, Bakkatun Proper Name, City Makkah Makkatu Proper Name, City Jeddah Jeddatu Proper Name, City Muhammad Muhammdun Proper Name Khadijah Khadijatu Proper Name, Female (the ending'n' does not appear in female names) The third Mantra (verse 3) of the Kuntap Sakt is: [ refer site ] Its translation by Pandit Raja Ram is given below: "He gave the Mamah Rishi a hundred gold coins, ten chaplets, three hundredsteeds and ten thousand cows." The root of the word Mamah is Mah which means to esteem highly, honor,revere, to magnify and to exalt. The word "Mohammad" means "the praisedone" in Arabic. In Sanskrit, many Muslim names are used with a slightchange. For Example, 'Mahmud' Ghaznavi, who briefly ruled parts of India,is referred to as 'Mamud' Gajnavi. Therefore, Mamah is synonymous withMohammad when the full meaning of the verse is considered. In Hinduism,the word Rishi means a teacher of mystical knowledge or Prophet, andmay include someone who is divine. It appears that this word has beenderived from Prophet Idris with the initial letter 'I' moved to the endof the word, similar to the case of Abraham and Brahma, and the 'd' droppedas in the case of Mamah (Mohammad, which is derived from root lettersh, m, and d). The hundred gold coins refer to the early companions of Prophet Muhammad,eighty of whom migrated to Abyssinia to escape unbearable persecution.In Shatpath Brahmana, a revealed commentary of the Yajur Veda, the goldis metaphorically used for denoting the high spiritual power of a man. The ten chaplets refer to ten excellent companions of Prophet Muhammad,who were given the good news of Paradise by the Prophet. They are knownto Muslims as 'Ashra-i-Mubbashshara.' Their names are - Abu Bakr (ra),'Umar, 'Uthman, 'Ali, Talha, Zubair, 'Abdur Rahman ibn 'Auf, S'ad binAbi Waqqas, S'ad bin 'Zaid and Abu 'Ubeidah (may Allah be well-pleasedwith them). They are the distinguished personalities about whom the Vedasspeak of as Dash ashrijah - 'ten bouquets from the Paradise.' Three Hundred Good Steeds (horses of Arab Breed) refers to those companionsof Prophet Muhammad who fought at 'Badr.' (Their actual number was 313;however, in many prophecies the numbers are usually rounded up). TheSanskrit word Arvah means a swift Arab horse particularly used by Asuras(non-Aryans). Ten Thousand Cows refer to ten thousand companions who accompanied theProphet when he conquered Mecca. The Sanskrit word 'go' is derived fromgaw meaning to go to war, and it is used for both an ox and a cow. Acow or an ox as described in the Vedas represents both as a symbol ofwar and peace and amity. We find both these qualities in the companionsof Prophet Muhammad. They were saintly men, pious and compassionate likea cow, and they were fierce and strong in establishing peace and justice. "Muhammad is the messenger of Allah. And those with him are hard againstthe disbelievers and merciful among themselves. Thou (O Muhammad) seestthem bowing and falling prostrate (in worship), seeking bounty from Allahand (His) acceptance. The mark of them is on their foreheads from thetraces of prostration. Such is their likeness in the Torah and theirlikeness in the Gospel like as sown corn that sendeth forth its shootand strengtheneth it and riseth firm upon its stalk, delighting the sowersthat He may enrage the disbelievers with (the sight of) them. Allah hathpromised, unto such of them as believe and do good works, forgivenessand immense reward." Qur'an 48:29: "O ye who believe! Whoso of you becometh a renegade from his religion,(know that in his stead) Allah will bring a people whom He loveth andwho love Him, humble toward believers, stern toward disbelievers, strivingin the way of Allah and fearing not the blame of any blamer. Such isthe grace of Allah which He giveth unto whom He will. Allah is All Embracing,All Knowing." Qur'an 5:54 A Hadith of Prophet Muhammad will make this prophecy even more clear.It is narrated in Sahih Al-Bukhari, Vol. 9, number 159 and an additionaldeatil in Saheeh Muslim: Sharh an-Nawawee, Vol. 8. This Hadith refersto a dream of the Prophet while he was in Makkah, i.e., before his migrationto Medina: "Abu Musa related that the Prophet (pbuh) said, "I saw in a dream thatI was migrating from Makkah to a land where there were date palm trees.I thought that it might be the al-Yamamah or Hajar, but it turned outto be Yathrib (Medina). And I saw cows (being slaughtered, as quotedin Sahih Muslim) there - and what is with Allah is better. Eventually,the cows proved to symbolize the believers (who were killed) on the day(of the battle) of Uhud, and the good (which I saw in the dream) wasthe good and reward of truth which Allah bestowed upon us after the battleof Badr."' This Hadith shows that cows in the dream represented the Prophet's companions.The ten thousand cows in the Vedic mantra thus refer to ten thousandsaintly companions of Prophet Muhammad. The English translation of the mantras (verses) 1 through 13 of the KuntapSukt (Atharva Veda) was taken from the work of Pandit Raja Ram and otherHindu translators, and is given below. The text in [ ] is added to elaborateor explain the context of the verses for the reader. 1. Listen to this O people! a praiseworthy shall be praised. O Kauramawe have received among the Rushamas sixty thousand and ninety. [populationof Makkah at the time of Prophet's triumphant entry in Makkah]. 2. Twenty camels draw his carriage, with him being also his wives. Thetop of that carriage or chariot bows down escaping from touching theheaven. 3. He gave the Mamah Rishi a hundred gold coins, ten chaplets, threehundred steeds and ten thousand cows. [100 early companions, 80 of themmigrated to Abyssinia; ten elect companions who were given the good newsof paradise by the Prophet; 313 companions of the battle of Badr; and10,000 companions who accompanied the Prophet in the triumphant entryof Makkah and cleansing of Ka'bah of Idols]. 4. Disseminate the truth, O ye who glorifies [Ahmad], disseminate thetruth, just as a bird sings on a ripe fruited tree. Thy lips and tonguemove swiftly like the sharp blade of a pair of shears. [The Prophet'sstate when he received revelation through Archangel Jibril (Gabriel)]. 5. The praying ones with their prayers hurry on like powerful bulls.Only their children are at home, and at home do they wait for the cows.[Cows refers to companions of the Prophet. Prophet's companions strictadherence to five daily prayers at appointed times. Refers to Battlesof Badr, Uhud, and Ahzab (Ditch or Allies)]. 6. O you who praises (the Lord), hold fast the wisdom, which earns cowsand good things. Disseminate this among the divines, just as an archerplaces his shaft on the right point. [wisdom of the Qur'an]. 7. Sing the high praise of the king of the world or the Light of theUniverse, who is a god and the best among men. He is a guide to all peopleand gives shelter to everyone. [Prophet Muhammad's qualities]. 8. He who affords shelter to everybody, gave peace to the world, as soonas he mounted the throne. Men in Kuru-land are talking of his peace-makingat the time of the building of the house. [Kuru means one who protectsa house in Hebrew and Kore means a house. It refers to the first houseof worship, the Ka'bah. In this sense, Kuru-land means the land of Koreish.This Mantra refers to the rebuilding of the Ka'bah five years beforeMuhammad's prophethood and his role in peace-making when each tribe ofthe Koreish (Quraish) wanted the sole honor to put the Black Stone atits right place and disputed to the point of threats to fight each other.The Black Stone is a celestial material and is the only remaining partof the original building material of the Ka'bah]. 9. In the realm of the King, who gives peace and protection to all, awife asks her husband whether she should set before him curd or someother liquor. [Due to Prophet's protection and commandments, women couldtravel freely long distances without any escort or fear]. 10. The ripe barley springs up from the cleft and rises towards heavens.The people prosper in the reign of the king who gives protection to all.[people rise from the depth of degradation to the height of glory]. 11. Indra awoke the singer of his praises and asked him to go to thepeople in every direction. He was asked to glorify Indra, the mightyand all pious men would appreciate his effort and God would bestow onhim His rewards. [The Prophet sent letters to several kings and rulersin every direction inviting them to Islam]. 12. Cows, horses and men multiply and increase here, because here rulesthe one who is bountiful and splendidly generous who gives thousandsin charity and sacrifice. [qualities of the Last Prophet]. 13. O Indra, let these cows be safe, and let not their master be harmed.And let not an enemy, O Indra, or a robber overpower them. [Indra refersto God and cows to saintly followers of the Prophet]. For comparison, read the Biography of Prophet Muhammad (s) and What Non-MuslimsSay about Prophet Muhammad (s).
More Prophecies In Atharva Veda Atharva Veda X, 2, 28: [On Ka'bah] [ see site ] Whether it is built high, its walls are in a straight line or not, butGod is seen in every corner of it. He who knows the House of God, knowsit because God is remembered there. The Ka'bah is not exactly cubical and its sides are not of the same length.The Holy Sanctuary (Haram) of which Ka'abah is at the center remainsopen day and night throughout the year and it is always filled with peoplepraying to Allah (the One True God). Muslims face toward it during prayerforming circle in the Haram (Holy House) and the circle extends out inthis manner throughout the planet Earth. Atharva Veda X, 2, 31:[On Holy Sanctuary (House) and Ka'bah] [ see site ] This abode of the angels has eight circuits and nine gates. It is unconquerable,there is eternal life in it and it is resplendent with Divine light. The holy sanctuary (Haram) of which Ka'bah is at the center remains openday and night throughout the year and it is always filled with peoplepraying and supplicating to Allah (the One True God). It has remainedunconquerable. Abraha Al-Ashram, the Abbysinian viceroy of Yemen, triedto demolish it in 570 CE with a strong army and hordes of elephants butwas prevented from entering the city (Holy precinct). The people of Makkahhad decided not to defend the Ka'bah, fled the city and took refuge innearby hills overlooking Ka'bah. By Allah's Command, the 'Abaabeel' (flyingcreatures, birds) pelted stones at Abraha's army and decimated it, leavingthem like green crops devoured by cattle. This incident is describedin the Surah (chapter) 105 of the Qur'an. The year 570 CE is popularlyknown by the Arabs as 'The year of the Elephant,' and Prophet Muhammadwas born in that year. Dr. Vidyarthi points out the following facts. The House of God has ninegates - Baab-e-Ibrahim (Abraham) , Baab-al-Wedaa, Baab-as-Safa, Baab-e-Ali,Baab-e-Abbas, Baab-un-Nabi, Baab-as-Salaam, Baab-az-Ziyarat, and Baab-e-Haram.Further, the eight circuits are the natural lines enclosing the areasbetween the surrounding hills, the names of which are: Jabal-e-Khaleej,Jabal-e-Qaiqaon, Jabal-e-Hindi, Jabal-e-Laalaa, Jabal-e-Keda, Jabal-e-AbuHadidah, Jabal-e-Abi Qabees, and Jabal-e-Umar. Atharva Veda X, 2, 33: [On Abraham and more on Holy Sanctuary and Ka'bah] [ s i t e ] Brahma (Abraham) stayed in this abode which is illumined by heavenlylight and covered with Divine blessings. It is the place that gives (spiritual)life to the people and is unconquerable. The Ka'bah was built by Prophets Abraham and Ismail. It has remainedunconquerable as explained in the preceding verse. Many verses of theHoly Qur'an and of the Old Testament in the Bible describe the divineblessings in this Holy house. --------------------------------- Prophecy In Sama Veda The Sama Veda contains many prophecies of the advent of Prophet Mohammad.Here, one of them is presented. It is found in Sama Veda, II:6,8: [ s i t e ] "Ahmad acquired religious law (Shariah) from his Lord. This religiouslaw is full of wisdom. I receive light from him just as from the sun." Prophet Muhammad's other name was Ahmad (both are from root letters h,m and d), both words have the meaning the "praised one" except the latteremphasizes a higher degree to it. The Holy Qur'an states that Prophet'Isa (Jesus, pbuh) mentioned the last Prophet's name as Ahmad. --------------------------------------------- Prophecy In Rig Veda Rig Veda V, 27, 1: [ s i t e ] The wagon-possessor, the truthful and truth-loving, extremely wise, powerfuland generous, Mamah [Mohammad] has favored me with his words. The sonof the All-powerful, possessing all good attributes, the mercy for theworlds has become famous with ten thousand [companions]. It refers to ten thousand companions who accompanied the Prophet in thetriumphant entry of Makkah and cleansing of Ka'bah of Idols and otherprofanities. ------------------------------------------------ More Prophecies In Hindu Scriptures The Vedas contain many prophecies about Prophet Muhammad. Some Europeanand Hindu translators of the Vedas have removed the name referring tothe Prophet, while others have tried to explain away the mantras (verses)on his life events, Ka'bah, Makkah, Medinah, Arabia, and other eventsusing the terminology of the Hindus, such as purification rituals, andlands and rivers in India. Some mantras containing prophecies are inter-mixedwith explanatory phrases, and it may be that these were commentariesand explanatory notes on the prophecies, which later became a part ofthe prophecy. Several prophecies are found in Atharva Veda: (1) XX: 21, Mantras 6,7, and 9, (2) XX: 137, Mantras 7 through 9, and (3) X: 2, Mantras 26,27, 29, 30, and 32. Similarly, in Rig Veda, additional prophecies arefound in: (1) VII: 96, Mantras 13 through 16, and (2) I: 53, Mantras6 and 9. Finally, a prophecy is found in Sama Veda III: 10, Mantra 1.These are a sample of many prophecies. The serious reader may want torefer to scholarly work of Dr. A.H. Vidyarthi, entitled "Mohammad inWorld Scriptures," 1990. This book explains the Hindu terminology usedin the Mantras and the meaning and usage of certain words and phrasesfrom within the Vedas and other Hindu Scriptures. -------------------------------------- No Compulsion In Religion There is no compulsion in religion. The right direction is henceforthdistinct from error. And he who rejecteth false deities and believethin Allah hath grasped a firm handhold which will never break. Allah isHearer, Knower. Qur'an 2:256 Allah: Allah is the proper name of the One True God, creator and sustainerof the universe, who does not have a partner or associate, and He didnot beget nor was He begotten. The word Allah is used by the Arab Christiansand Jews for The God (Eloh-im in Hebrew; 'Allaha' in Aramaic, the mothertongue of Jesus, pbuh). The word Allah does not have a plural or gender. pbuh: Peace Be Upon Him. This expression is used for all Prophets ofAllah. Abreviations derived from Arabic words are (s) and (as). ra: Radiallahu Anhu (May Allah be pleased with him). References: 1. Abdul Haq Vidyarthi, "Muhammad in World Scriptures," Adam Publishers,1990. (includes chapters on Zoroastrian and Hindu Scriptures) 2. A.H.Vidyarthi and U. Ali, "Muhammad in Parsi, Hindu & Buddhist Scriptures,"IB.
Thursday, December 06, 2007
Tuesday, November 27, 2007
Monday, November 26, 2007
Sunday, November 18, 2007
HADHRAT HAARITH MUHAASABI (rahmatullah alayh)
HADHRAT HAARITH MUHAASABI (rahmatullah alayh)
1. Hadhrat Haarith Muhaasabi (rahmatullah alayh) was a contemporary of Hadhrat Hasan Basri (rahmatullah alayh). His abstinence from mushtabah (doubtful) food was of such a high degree that his fingers would become paralysed if he touched such food. Once he visited Hadhrat Junaid Baghdaadi (rahmatullah alayh). A neighbour in whose house a marriage had taken place had sent some of the walimah food to Hadhrat Junaid Baghdaadi. This food was served to Hadhrat Muhaasabi. As he took a morsel of the food, his fingers became limp. Nevertheless, he quickly put the morsel with great difficulty into his mouth, but it would simply not go down his throat. He left the room, spat out the food and went home.
After some days when Hadhrat Junaid Baghdaadi met him, he (Hadhrat Junaid) asked him to explain his abrupt departure of the other day.
Hadhrat Haarith Muhaasabi said:
"Whenever I stretch my hand towards mushtabah food, it is Allah's great favour that my fingers become limp. However, in deference for you I managed to put the morsel of food in my mouth, but it was rejected by my throat. I spat it out and left."
Hadhrat Junaid Baghdaadi again invited Hadhrat Haarith Muhaasabi to his home. This time he served a piece of dry bread which Hadhrat Muhaasabi are with relish. Hadhrat Muhaasabi commented: "This suffices for the durwaish."
2. Hadhrat Haarith Muhaasabi inherited 30,000 dirhams from his father's estate. He handed the whole amount to the Baitul Maal (the state's treasury) and said:
"Rasulullah ( صلى الله عايه وسالم) said: 'The Qadriyyah are the Majoos (fire-worshippers) of this Ummah.' My father was a member of the Qadriyyah sect. The Majoos are not Muslims, hence it is not permissible for me to inherit from my father."
3. He said:
Do not take oaths.
Do not speak a lie.
Do not make promises. If a promise has been made, honour it.
Do not curse anyone, even if the person is an oppressor.
Do not seek compensation for anything from anyone.
Do not testify in a case of kufr, shirk and nifaaq.
Do not intend to commit a sin whether it be a sin of the heart or of the body.
Do not impose on anyone. Rather remove the difficulties of others.
Do not wish for an honoured position in the world and regard all others to be nobler than yourself.
Obedience to the laws of Allah Ta'ala is Sabr.
The understanding that all worldly causes are from Allah and to be grateful for even misfortunes are called Tasleem (complete submission).
Severance of relationship with the enemies of Allah is called Haya (Shame).
Divine Love means to shun the world.
To abandon sin on account of the fear of being apprehended (in the hereafter) is called Khauf.
Fleeing from people is called Uns (i.e. an elevated stage of Divine Love).
A Saadiq (Truthful one) is a person who is pleased when he is criticised. He always seeks Allah's refuge.
He who has adorned his nafs by struggle, has found the straight path.
Allah bestows the ability of following the Sunnah to the one who has ikhlaas (sincerity) and engages in Muraaqabah (contemplation).
1. Hadhrat Haarith Muhaasabi (rahmatullah alayh) was a contemporary of Hadhrat Hasan Basri (rahmatullah alayh). His abstinence from mushtabah (doubtful) food was of such a high degree that his fingers would become paralysed if he touched such food. Once he visited Hadhrat Junaid Baghdaadi (rahmatullah alayh). A neighbour in whose house a marriage had taken place had sent some of the walimah food to Hadhrat Junaid Baghdaadi. This food was served to Hadhrat Muhaasabi. As he took a morsel of the food, his fingers became limp. Nevertheless, he quickly put the morsel with great difficulty into his mouth, but it would simply not go down his throat. He left the room, spat out the food and went home.
After some days when Hadhrat Junaid Baghdaadi met him, he (Hadhrat Junaid) asked him to explain his abrupt departure of the other day.
Hadhrat Haarith Muhaasabi said:
"Whenever I stretch my hand towards mushtabah food, it is Allah's great favour that my fingers become limp. However, in deference for you I managed to put the morsel of food in my mouth, but it was rejected by my throat. I spat it out and left."
Hadhrat Junaid Baghdaadi again invited Hadhrat Haarith Muhaasabi to his home. This time he served a piece of dry bread which Hadhrat Muhaasabi are with relish. Hadhrat Muhaasabi commented: "This suffices for the durwaish."
2. Hadhrat Haarith Muhaasabi inherited 30,000 dirhams from his father's estate. He handed the whole amount to the Baitul Maal (the state's treasury) and said:
"Rasulullah ( صلى الله عايه وسالم) said: 'The Qadriyyah are the Majoos (fire-worshippers) of this Ummah.' My father was a member of the Qadriyyah sect. The Majoos are not Muslims, hence it is not permissible for me to inherit from my father."
3. He said:
Do not take oaths.
Do not speak a lie.
Do not make promises. If a promise has been made, honour it.
Do not curse anyone, even if the person is an oppressor.
Do not seek compensation for anything from anyone.
Do not testify in a case of kufr, shirk and nifaaq.
Do not intend to commit a sin whether it be a sin of the heart or of the body.
Do not impose on anyone. Rather remove the difficulties of others.
Do not wish for an honoured position in the world and regard all others to be nobler than yourself.
Obedience to the laws of Allah Ta'ala is Sabr.
The understanding that all worldly causes are from Allah and to be grateful for even misfortunes are called Tasleem (complete submission).
Severance of relationship with the enemies of Allah is called Haya (Shame).
Divine Love means to shun the world.
To abandon sin on account of the fear of being apprehended (in the hereafter) is called Khauf.
Fleeing from people is called Uns (i.e. an elevated stage of Divine Love).
A Saadiq (Truthful one) is a person who is pleased when he is criticised. He always seeks Allah's refuge.
He who has adorned his nafs by struggle, has found the straight path.
Allah bestows the ability of following the Sunnah to the one who has ikhlaas (sincerity) and engages in Muraaqabah (contemplation).
Imaan Mufassal ( Imaan elaborated):
Imaan Mufassal ( Imaan elaborated):
Imaan Mujmal ( Imaan in a nutshell):
DEFINITION OF IMAAN
In terms of the Shari'ah the two words, Imaan and Islam , are inextricably interwoven. The Shar'i meaning of the one is incomplete without the meaning of the other. The two terms are complementary. The one is a necessary corollary of the other. The existence of the one is dependent on the existence of the other. Negation of the one implies the automatic negation of the other. A proper understanding of Imaan is, therefore, possible only by a study of the Shar'i definition of both words and their interrelationship to one another.
Literal Meaning
Imaan literally means:
to verify, to accept, to attest with the heart .
The acceptance by the heart with conviction is termed Imaan in the literal sense. Hence, Imaan is a state or an internal ( Baatini ) condition.
Islaam literally means:
to submit oneself to another; to make oneself lowly in the presence of another .
In the literal meanings of the two words have their share in the Shar'i definition of Imaan and Islaam . Basing the technical (i.e. the Shar'i ) meanings on the literal meanings. Imaam Abu Muhammad Mas'ud Baghawi Rahmatullah Alay says:
?Nabi (SAW) defined Islaam as the name for external acts and Imaan as the name of the internal beliefs.?
Technical ( Shar'i ) Meaning
For all practical purposes, Imaan and Islaam mean one and the same thing. Allamah Taftaazaani Rahmatullah Alay in sharhul Aqaa-id states:
?Imaan and Islaam are on thing.?
Imaam Subki Rahmatullah Alay explaining the interrelationship between Imaan and Islaam , says that although Islaam applies to outward submission inward Imaan is a prerequisite or a condition (shart) for its ( Islaam 's) validity. Similarly, although Imaan applies to inward submission ( inqiyaad baatin ), outward submission is essential for it.
It will now be clear that Islaam minus Imaan and Imaan without Islaam are of no consideration in the Shari'ah . Allamah Zubaidi rahmatullah Alay states that the Ashaa'irah * and Hanafiyah are unanimous on this view.
The unity of the Shar'i conception of the two words is amply borne out by the following statements which appear in Sharhul Aqaa`id :
?In the Shari'ah it is not proper, to proclaim the same person to be a Mu'min but not a Muslim or a Muslim but not a Mu'min.?
?The one is inseparable from the other because of the unity of conception.?
In short Imaan cannot be divorced from Islaam nor Islaam from Imaan .
The accepted and popular definition of Imaan is:
?Acceptance with the heart and the declaration with the tongue.?
Thus, in terms of the Shari'ah , Imaan (viz. that Imaan requisite for proclaiming one a Muslim) consists of two fundamentals:
1. To accept with the heart.
To declare with the tongue what has been accepted with the heart.
Should anyone of these two fundamentals be lacking, one will not be called a Muslim in the terminology of the Shari'ah .
Difference Between The Two Fundamentals
Of the two fundamentals of Imaan or Islaam , acceptance with the heart ( Tasdeeq bil Qalb ) is the primary one, having greater importance, than declaration with the tongue ( Iqraar bil Lissaan ). There is absolutely no possibility of the first fundamental, viz. Tasdeeq bil Qalb , ever being waived whereas the second fundamental, viz. Iqraar bil Lissan , can at times be waived, e.g. the circumstance of torture. Under torture concealing one's Imaan by refraining from declaration with the tongue or by rejecting with the tongue will be permissible on condition that acceptance with the heart remains intact.
The Effect Of The Existence Of Only One Fundamental
One who fulfills the first fundamental of Tasdeeq bil Qalb (acceptance with the heart) but refrains from the second fundamental of Iqraar bil Lisaan (declaration with the tongue) will be a Mu'min by Allah. However, in terms of the Shari'ah and in relation to this world he will not be called a Mu'min or Muslim. On the other hand, one who subscribes to Iqraar bil Lisaan while refraining from Tasdeeq bil Qalb will be a Kaafir by Allah , and in relation to the world he will be a Mu'min in the same category as a Munaafiq .
THE MEANING OF TASDEEQ (ACCEPTANCE)
Tasdeeq literally means firm acceptance and belief with the heart. A person who believes in the existence of a Creator without accepting the specific injunctions, e.g. Aakhirah , Malaa-ikah , Qur'aan, etc., will be devoid of Shar'i Tasdeeq or what is called, Imaan-e-Istilaahi (the technical Imaan envisaged by the Shari'ah ). Such general and undefined acceptance is mere Tasdeeq-e-lughwi (literal acceptance) which does not qualify one to be a Mu'min or Muslim, neither in terms of the Shari'ah as applicable to man on this earth, nor in relation to Allah .
Shar'i Meaning Of Tasdeeq
The Shar'i meaning of the Tasdeeq which is the primary fundamental of Imaan is stated in Sharhul Aqaa-id as follows:
?The acceptance of all that which Muhammad (SAW) brought from Allah .?
Thus Tasdeeq in the Shari'ah is to accept with the heart all and everything conclusively proven to have been delivered to the Ummah by Muhammad (SAW) from Allah .
When this is the meaning of Shar'i Tasdeeq , it will be readily understood that the conception of Istillaahi (technical) Imaan or Shar'i Imaan is not confined to the acceptance of a few beliefs, tenets, laws or injunctions or the acceptance of a part of what has been brought by Muhammad (SAW). Such partial acceptance is not the full Tasdeeq demanded by Shar'i Imaan . Man will discharge his obligation of Shar'i Tasdeeq by acceptance, in a concise (Ijmaali) form, of whatever Rasoolullah (SAW) brought from Allah . A concise acceptance qualifies man to be a Shar'i Mu'min or Muslim.
?Concise? in the context of Imaan 's validity means the acceptance in the heart of all and everything in a single statement without the necessity of outlining or enumerating the multitude of details brought by Rasoolullah (Sallallahu Alayhi Wasallam). In other words, to affirm and believe with the heart:
I accept all and everything brought by Muhammad (Sallallahu Alayhi Wasallam),
is sufficient to obtain discharge from the obligation of Imaan . This single sentence of affirmation by the heart is then the meaning of concise. It has no other meaning ?no other construction or interpretation. It does not at all mean partial acceptance or acceptance of the beliefs, commands and prohibitions in general minus their details. Thus, if someone proclaims the concise formula of Imaan , declaring his Tasdeeeq while at the same time refuting any detail which is conclusively established to be the teaching of Rasoolullah (Sallallahu Alayhi Wasallam), such ?concise? Imaan and Tasdeeq are not valid and the proclaimer of such partial Tasdeeq , will not be a Mu'min nor a Muslim. An example of such incomplete and invalid Tasdeeq or Imaan is of a person rejecting the finality of Rasoolullah 's (Sallallahu Alayhi Wasallam) Risaalat (office of Rasool or Nabi ) while affirming the truth of his Risaalat . Such an acceptance or Tasdeeq does not make one a Muslim or a Mu'min. Similarly, a person who accepts the decree of Salaat , but denies, for example, the posture of Sajdah , will not be a Muslim or a Mu'min.
From this explanation it shall be clear that the concise affirmation and assertion of Imaan are the essence of Imaan , which comprehends each and every detail taught by Rasoolullah (SAW). Another way of putting it is that concise Tasdeeq is in relation to words, the conception of which is comprehensive.
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THE VERBAL ASSERTION OF CONCISE IMAAN
The following is the Shar'i formula of the verbal assertion ( Iqraar-bil-Lisaan ) of Imaan :
There is no God but Allah. Muhammad is the Rasool of Allah.
This is Imaan or Islaam in a nutshell in the concise form. The affirmation by the heart of this concise or brief formula (known as Kalimah Tayyibah ) and its verbal assertion render the person a Mu'min or a Muslim.
Since this brief Kalimah or statement is a comprehensive, allembracing and multidimensional conception and not an undefined and ambiguous concept, the Shari'ah makes imperative the acceptance of Allah and the Rasool ? the two fundamental constituents stated in the concise formula ? in the defined and restricted form elaborated by Rasoolullah (SAW). Any meaning or interpretation short of the Shar'i concept of Tasdeeq is neither Imaan nor Islaam .
Imaan Mujmal ( Imaan in a nutshell):
DEFINITION OF IMAAN
In terms of the Shari'ah the two words, Imaan and Islam , are inextricably interwoven. The Shar'i meaning of the one is incomplete without the meaning of the other. The two terms are complementary. The one is a necessary corollary of the other. The existence of the one is dependent on the existence of the other. Negation of the one implies the automatic negation of the other. A proper understanding of Imaan is, therefore, possible only by a study of the Shar'i definition of both words and their interrelationship to one another.
Literal Meaning
Imaan literally means:
to verify, to accept, to attest with the heart .
The acceptance by the heart with conviction is termed Imaan in the literal sense. Hence, Imaan is a state or an internal ( Baatini ) condition.
Islaam literally means:
to submit oneself to another; to make oneself lowly in the presence of another .
In the literal meanings of the two words have their share in the Shar'i definition of Imaan and Islaam . Basing the technical (i.e. the Shar'i ) meanings on the literal meanings. Imaam Abu Muhammad Mas'ud Baghawi Rahmatullah Alay says:
?Nabi (SAW) defined Islaam as the name for external acts and Imaan as the name of the internal beliefs.?
Technical ( Shar'i ) Meaning
For all practical purposes, Imaan and Islaam mean one and the same thing. Allamah Taftaazaani Rahmatullah Alay in sharhul Aqaa-id states:
?Imaan and Islaam are on thing.?
Imaam Subki Rahmatullah Alay explaining the interrelationship between Imaan and Islaam , says that although Islaam applies to outward submission inward Imaan is a prerequisite or a condition (shart) for its ( Islaam 's) validity. Similarly, although Imaan applies to inward submission ( inqiyaad baatin ), outward submission is essential for it.
It will now be clear that Islaam minus Imaan and Imaan without Islaam are of no consideration in the Shari'ah . Allamah Zubaidi rahmatullah Alay states that the Ashaa'irah * and Hanafiyah are unanimous on this view.
The unity of the Shar'i conception of the two words is amply borne out by the following statements which appear in Sharhul Aqaa`id :
?In the Shari'ah it is not proper, to proclaim the same person to be a Mu'min but not a Muslim or a Muslim but not a Mu'min.?
?The one is inseparable from the other because of the unity of conception.?
In short Imaan cannot be divorced from Islaam nor Islaam from Imaan .
The accepted and popular definition of Imaan is:
?Acceptance with the heart and the declaration with the tongue.?
Thus, in terms of the Shari'ah , Imaan (viz. that Imaan requisite for proclaiming one a Muslim) consists of two fundamentals:
1. To accept with the heart.
To declare with the tongue what has been accepted with the heart.
Should anyone of these two fundamentals be lacking, one will not be called a Muslim in the terminology of the Shari'ah .
Difference Between The Two Fundamentals
Of the two fundamentals of Imaan or Islaam , acceptance with the heart ( Tasdeeq bil Qalb ) is the primary one, having greater importance, than declaration with the tongue ( Iqraar bil Lissaan ). There is absolutely no possibility of the first fundamental, viz. Tasdeeq bil Qalb , ever being waived whereas the second fundamental, viz. Iqraar bil Lissan , can at times be waived, e.g. the circumstance of torture. Under torture concealing one's Imaan by refraining from declaration with the tongue or by rejecting with the tongue will be permissible on condition that acceptance with the heart remains intact.
The Effect Of The Existence Of Only One Fundamental
One who fulfills the first fundamental of Tasdeeq bil Qalb (acceptance with the heart) but refrains from the second fundamental of Iqraar bil Lisaan (declaration with the tongue) will be a Mu'min by Allah. However, in terms of the Shari'ah and in relation to this world he will not be called a Mu'min or Muslim. On the other hand, one who subscribes to Iqraar bil Lisaan while refraining from Tasdeeq bil Qalb will be a Kaafir by Allah , and in relation to the world he will be a Mu'min in the same category as a Munaafiq .
THE MEANING OF TASDEEQ (ACCEPTANCE)
Tasdeeq literally means firm acceptance and belief with the heart. A person who believes in the existence of a Creator without accepting the specific injunctions, e.g. Aakhirah , Malaa-ikah , Qur'aan, etc., will be devoid of Shar'i Tasdeeq or what is called, Imaan-e-Istilaahi (the technical Imaan envisaged by the Shari'ah ). Such general and undefined acceptance is mere Tasdeeq-e-lughwi (literal acceptance) which does not qualify one to be a Mu'min or Muslim, neither in terms of the Shari'ah as applicable to man on this earth, nor in relation to Allah .
Shar'i Meaning Of Tasdeeq
The Shar'i meaning of the Tasdeeq which is the primary fundamental of Imaan is stated in Sharhul Aqaa-id as follows:
?The acceptance of all that which Muhammad (SAW) brought from Allah .?
Thus Tasdeeq in the Shari'ah is to accept with the heart all and everything conclusively proven to have been delivered to the Ummah by Muhammad (SAW) from Allah .
When this is the meaning of Shar'i Tasdeeq , it will be readily understood that the conception of Istillaahi (technical) Imaan or Shar'i Imaan is not confined to the acceptance of a few beliefs, tenets, laws or injunctions or the acceptance of a part of what has been brought by Muhammad (SAW). Such partial acceptance is not the full Tasdeeq demanded by Shar'i Imaan . Man will discharge his obligation of Shar'i Tasdeeq by acceptance, in a concise (Ijmaali) form, of whatever Rasoolullah (SAW) brought from Allah . A concise acceptance qualifies man to be a Shar'i Mu'min or Muslim.
?Concise? in the context of Imaan 's validity means the acceptance in the heart of all and everything in a single statement without the necessity of outlining or enumerating the multitude of details brought by Rasoolullah (Sallallahu Alayhi Wasallam). In other words, to affirm and believe with the heart:
I accept all and everything brought by Muhammad (Sallallahu Alayhi Wasallam),
is sufficient to obtain discharge from the obligation of Imaan . This single sentence of affirmation by the heart is then the meaning of concise. It has no other meaning ?no other construction or interpretation. It does not at all mean partial acceptance or acceptance of the beliefs, commands and prohibitions in general minus their details. Thus, if someone proclaims the concise formula of Imaan , declaring his Tasdeeeq while at the same time refuting any detail which is conclusively established to be the teaching of Rasoolullah (Sallallahu Alayhi Wasallam), such ?concise? Imaan and Tasdeeq are not valid and the proclaimer of such partial Tasdeeq , will not be a Mu'min nor a Muslim. An example of such incomplete and invalid Tasdeeq or Imaan is of a person rejecting the finality of Rasoolullah 's (Sallallahu Alayhi Wasallam) Risaalat (office of Rasool or Nabi ) while affirming the truth of his Risaalat . Such an acceptance or Tasdeeq does not make one a Muslim or a Mu'min. Similarly, a person who accepts the decree of Salaat , but denies, for example, the posture of Sajdah , will not be a Muslim or a Mu'min.
From this explanation it shall be clear that the concise affirmation and assertion of Imaan are the essence of Imaan , which comprehends each and every detail taught by Rasoolullah (SAW). Another way of putting it is that concise Tasdeeq is in relation to words, the conception of which is comprehensive.
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THE VERBAL ASSERTION OF CONCISE IMAAN
The following is the Shar'i formula of the verbal assertion ( Iqraar-bil-Lisaan ) of Imaan :
There is no God but Allah. Muhammad is the Rasool of Allah.
This is Imaan or Islaam in a nutshell in the concise form. The affirmation by the heart of this concise or brief formula (known as Kalimah Tayyibah ) and its verbal assertion render the person a Mu'min or a Muslim.
Since this brief Kalimah or statement is a comprehensive, allembracing and multidimensional conception and not an undefined and ambiguous concept, the Shari'ah makes imperative the acceptance of Allah and the Rasool ? the two fundamental constituents stated in the concise formula ? in the defined and restricted form elaborated by Rasoolullah (SAW). Any meaning or interpretation short of the Shar'i concept of Tasdeeq is neither Imaan nor Islaam .
NASEEHAT SPECIALLY FOR THOSE INVOLVED IN ZIKR AND SHAGHL
NASEEHAT SPECIALLY FOR THOSE INVOLVED IN ZIKR AND SHAGHL
Those trodding the Path of Sulook should endeavour to follow the method of Rasulullah Sallallahu alayhi wasallam in everything. Following the Sunnah creates much
Noor in the heart. Have patience when anyone says something which displeases you. Don't say anything in haste, especially while in anger. Be very careful in the
state of anger. Never consider yourself to be perfect or one who possesses excellences. Ponder before speaking. When you are convinced that in what you intend
speaking is no harm and in it is some benefit or need regarding the world or Deen, then only proclaim it. Never speak ill of even an evil person. Do not listen to evil.
Do not criticize any dervish who may be overwhelmed by some ecstatic condition and may be saying something which in your opinion seems to be in conflict with the
Deen. Never despise any Muslim even if he happens to be a sinner. Never yearn nor have greed for wealth and honour. Do not make an occupation of ta'weez and
talisman, for the general public will overwhelm you (by making demands and requests for ta'weez). As far as is possible remain in the company of those who engage
in Zikr. Such association creates Noor, courage and love in the heart.
Do not expand much worldly affairs. Do not meet people unnecessarily. When necessity compels you to meet others, meet them kindly and display good manners.
As soon as the need has been fulfilled withdraw from company. Remain aloof especially from acquaintances. Search for the companionship of the people of Allah
(the pious and saintly ones) or meet with such persons who are not well-known to you. Harm from such people is slight.
If some spiritual condition occurs in your heart or some amazing knowledge enters the heart, inform your Shaikh. Do not request your Shaikh for some specific
Shaghl (devotional practice). Do not inform anyone besides your Shaikh of the effect Zikr produces in you.
Do not be deceiving nor beat about the bush when you have realized your error. Confess immediately. In all circumstances have trust in Allah and present your needs
to Him only. Request Allah to grant you steadfastness on the Deen.
Thursday, November 01, 2007
Jumma
Volume 2, Book 13, Number 1:
Narrated Abu Huraira:
I heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."
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Volume 2, Book 13, Number 2:
Narrated 'Abdullah bin Umar:
Allah's Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers) should take a bath."
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 3:
Narrated Ibn 'Umar:
While Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. 'Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon 'Umar said to him, "Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?"
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 4:
Narrated Abu Said Al-Khudri:
Allah's Apostle (p.b.u.h) said, "The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty."
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 5:
Narrated Abu Said:
I testify that Allah's Apostle said, "The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available." Amr (a sub-narrator) said, "I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.")
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 6:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba."
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 7:
Narrated Abu Huraira:
While 'Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered (the mosque). 'Umar asked him, "What has detained you from the prayer?" The man said, "It was only that when I heard the Adhan I performed ablution (for the prayer)." On that 'Umar said, "Did you not hear the Prophet saying: 'Anyone of you going out for the Jumua prayer should take a bath'?".
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 8:
Narrated Salman-Al-Farsi:
The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven
Narrated Abu Huraira:
I heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 2:
Narrated 'Abdullah bin Umar:
Allah's Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers) should take a bath."
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 3:
Narrated Ibn 'Umar:
While Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. 'Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon 'Umar said to him, "Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?"
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 4:
Narrated Abu Said Al-Khudri:
Allah's Apostle (p.b.u.h) said, "The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty."
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 5:
Narrated Abu Said:
I testify that Allah's Apostle said, "The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available." Amr (a sub-narrator) said, "I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.")
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 6:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba."
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 7:
Narrated Abu Huraira:
While 'Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered (the mosque). 'Umar asked him, "What has detained you from the prayer?" The man said, "It was only that when I heard the Adhan I performed ablution (for the prayer)." On that 'Umar said, "Did you not hear the Prophet saying: 'Anyone of you going out for the Jumua prayer should take a bath'?".
--------------------------------------------------------------------------------
Volume 2, Book 13, Number 8:
Narrated Salman-Al-Farsi:
The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven
Friday, October 12, 2007
Qadiani Mal'oon
Qadiani Mal'oon
This article draws special attention of the reader to the fact that the Qadianis deem Mirza Ghulam Ahmad as a Prophet incarnate through reincarnation, i.e. rebirth of the holy Prophet of Islam in Mirza Ghulam Ahmad's person. Thus they have rebelled against Islam and seceded from it. They have infective the pretender a place higher than that of the holy Prophet (SAW).
The contents of this text are based on authentic Qadiani literature with references to the relevant book and page. We take full responsibility and do hereby declare that the sources are authentic and correct.
The below-cited incontrovertible proofs indicate beyond the slightest doubt that Qadianism is an entirely different religion Qadiani Mal'oonfrom Islam. The reality of the Qadiani religion is that if you accept the Qadiani Mirza as Prophet then it is all right, otherwise the Religion of Islam is abused as being dead, cursed, satanic and contemptible, and the Prophet hood and Apostleship of Muhammad (SAW) too is denied. May not Almighty Allah deprive anyone of Wisdom and Faith!
To Qadianis Muhammad (SAW) is Mirza Ghulam Ahmad Himself
Mirza Ghulam Ahmad claims that he himself is (na-auzoo-billah) Muhammad (SAW):
Muhammad is the apostle of Allah. and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. (HQ 48.29)
Mirza said, "In this divine revelation (the above verse) I have been named Muhammad as well as the Messenger of Allah". (Ek Ghalti Ka Izala, p.3;Roohani Khazain vol.18, p.207).
The So-Called Two Prophetic Appointments Of Muhammad (SAW)
The reasons why the Qadianis deem Mirza to be Muhammad (SAW) is that according to the Qadiani belief, `Khatam un Nabieen' (the final Prophet (SAW)) had been ordained to be born in Mecca as Muhammad. For the second time, according to the Qadianis, he was reincarnated in Qadian as Mirza Ghulam Ahmad ! In other words, the sprit of Muhammad (SAW) along with his prophetic accomplishments allegedly appeared a second time in the incarnation of Mirza. And we quote:
"And know that just as our holy Prophet (SAW) was born in the 5th century, in the same way he was reborn in the end of 19th century in the incarnation of the Promised Masih" (Mirza). (khutbah-e-Ilhamiah,p.180; Roohani Khazain, vol.16,p270)
"The holy Prophet (SAW) had two births as a Prophet. In other words, we may say that it was promised that the holy Prophet (SAW) would be born in the world once and once more reincarnated and this was fulfilled by the incarnation of the promised Masih and the promised Mahdi" (Mirza). (Tuhfa-e-Golravia, p94; footnote, Roohani Khazian, vol.17,p.249)
Mirza of Qadian Claimed To Be The Same As Muhammad (SAW)
According to Qadiani belief Muhammad (SAW) with all his excellence was reincarnated in Mirza of Qadian. As such the entity of Mirza of Qadian is (na-uzoo-billah)the same as the entity of Muhammad (SAW). Mirza has said:
"And Allah bestowed upon me the bounty of the holy Prophet and made it perfect, and he drew towards me the kindness and generosity of that merciful Prophet, so much so that my entity became his entity. Thus he who joins my Jamaat really becomes one of the Sahaba of my chief who was better then all the Prophets. It is not hidden from those with the ability to think that this is what the words "others of them" mean. The person who makes a difference between me and Mustafa has neither seen me nor recognized me". (Khutbah-e-Ilhamiah, p.171; Roohani Khazain, vol.16, pp.258-259).
Mirza of Qadian Claimed That He Possessed All The Virtues And Excellence Of Muhammad (SAW)
Once the belief had been fabricated that the being of Mirza is exactly the being of Muhammad (SAW) and that it is Muhammad (SAW) himself who was reincarnated in Qadian as Mirza, then it must also be alleged that all the accomplishments and distinctions of Muhammad (SAW) were transferred to Mirza. Mirza has said:
"When I am the holy Prophet incarnate and when all the accomplishments of Muhammad including the prophet hood are reflected in my mirror of my shadiness, then who is the man who has claimed prophet hood in a separate being ?" (Ek Ghalti Ka Izala, p.8; Roohani Khazain, vol.18,p.212)
"The entity of the promised Masih (Mirza), in the sight of Allah is the entity of the holy Prophet (SAW). In other words, in the records of Allah there is no duality or difference between the promised Masih and the holy Prophet (SAW). Rather they both share the same eminence, the same rank, the same status and the same name. Although verbally they are two, yet in reality they are one and the same". (Al-Fazl, Qadian, Vol.3, No.37, dated 16th September 1915, as cited in Qadiani Mazhab page 207, 9th edition, Lahore)
Mirza Of Qadian Claimed That He Was The Final Prophet
According to the Qadiani belief, the "Qadiani based" birth of Muhammad (SAW) as a prophet took place in the incarnate AUTAR, Mirza of Qadian. And as he became incarnate of Muhammad (SAW) then Mirza becomes the "final prophet" too ! Mirza says:
I have told so many times that according to the verse: "And others of them.." I am incarnate the last of the Prophets. Twenty years ago Allah named me in Braheen-e-Ahamadia, Muhammad and AHmad and declared that I am the holy Prophets (SAW) incarnation. (Ek Ghalti Ka Izala, p.8; Roohani Khazain vol.18; p212)
"Blessed is he who has recognized me. Of all the paths to God I am the last path, and of all his Lights, I am the last Light. Unfortunate is he who forsakes me, because without me all is darkness". (Kashti-e-Nooh, p.56; Roohani Khazain, vol.19, p.61).
Mirza of Qadian Claimed He Was The Best Of The Prophets Of Allah
"Many thrones have descended from heaven but thy throne has been placed the highest". (Tazkirah 2nd Ed, p.643)
"The various accomplishments which were bestowed upon all other Prophets were concentrated in a greater degree in the holy Prophet. All those accomplishments have been conferred on me through the holy Prophets reincarnation in me. That is why I bear the names of Adam, Abraham, Moses, Noah, Solomon, Jesus, etc. All the previous Prophets were the incarnations of special attributes of the holy Prophet but I am the the reincarnation of all the attributes of the holy Prophet". (Malfoozat-e-Mirza, Vol.3, P.270)
Mirza of Qadian Claimed That He Was Superior To Muhammad (SAW)
The Qadianis believe that Mirzas reincarnation was superior to the Prophets first birth in Mecca . Mirza says:
One who denies that the orainment of the Prophet (SAW) is related to the 6th thousand as it was related to the 5th thousand, denies the truth and the mandate of the Quran. the truth is that the spirituality of the (reincarnated) holy Prophet at the end of the 6th thousand (i.e. these days), is much more stronger, more complete and severe than in those early years. rather it is like the 14th (moonlit) night". (Khutbah-e-Ilahmiah, p181; Roohani Khazain, vol.16, pp.271-272)
The Simile Of "The New Moon" Used For The Holy Prophet (SAW) And That Of "The Full Moon" Used For Mirza
The superiority of the Qadiani incarnation has been expressed in yet another style: viz. During the Meccan age the holy Prophet (SAW), Islam was like the Crescent in which there is no light but in his so-called Qadiani reincarnation, Islam became lighted and illuminated like the full moon. Mirza said:
"And Islam started like the cescent which was destined ultimately to become in the later ages the full moon by the command of God. Thus Allahs wisdom willed that Islam should asume the form of the full moon in that century which should resemble the full moon by way of counting". (Khutbah-e-Ilahmiah, p181; Roohani Khazain, vol.16, p.275)
"To declare those who denied the holy Prophet in his first birth as unbelievers and outside the fold of Islam, but to regard the deniers of his second birth as Muslim is an insult to the Prophet and a joke against the signs of Allah, although the promised Masih has in Khutbah-e-Ilahmiah, compared the mutual relation between the first and the second births of the holy Prophet to the relationship between the crescent and the full moon". (Akhbar Al-Fazl, Qadian, Vol.3, No.10, dated 15th July 1915 as cited in Qadiani Mazhab p262)
Greater Manifest Victory
In order to express the superiority of Mirza it was claimed that the manifest victory achieved by Mirza was greater then the manifest victory of the holy Prophet (SAW). Thus Mirza said
"It is apparent that the time of the manifest victory of the era of the holy Prophet has expired, and the second victory which was to be much greater and clearer then the first one had yet to be achieved. It was ordained that its time should fall during the times of the promised Masih". (Khutbah-e-Ilahmiah, pp193-194(Khutbah-e-Ilahmiah; Roohani Khazain, vol.16, p.288)
SO-CALLED BEGINNING AND PERFECTION OF MIRZA'S SPIRITUAL EXCELLENCE
It was also claimed that the era of the Makki birth of the holy Prophet (SAW) was only the first step in his progress of spiritual attainments, whereas his Qadiani reincarnation represents the highest pinnacle of his spiritual development. Thus it is said:
"The spirituality of our holy Prophet (SAW) was conceived 5th thousand (i.e. Makki birth) with its precise attributes and that period was not the the climax of his spirituality's development. It was rather the first step to the highest pinnacle of its perfection. Thereafter this spirituality manifested itself in its full glamour during the 6th thousand [his rebirth in Qadian] at the present time". (Khutba-e-llhamiah, p177; Roohani Khazain, Vol.16, p.266)
THE SO CALLED SUPERIOR MENTAL DEVELOPMENT OF MIRZA
It is also claimed that the mental development of Mirza of Qadian was superior to that of the holy Prophet (SAW). Thus it is said:
"The mental development of the promised Masih (i.e. the Mirza of Qadian) was higher than that of the holy Prophet (SAW). And this is only a part of the superiority which the promised Masih has over the holy Prophet. The mental faculties of the holy Prophet could not manifest fully owing to the deficiency of civilization; although the ability existed. They have now manifested themselves fully through the promised Masih by virtue of the advancement of civilization." (Review, May 1929, as cited in Qadiani Mazhab, p.266, ninth edition. Lahore )
QADIANIS TERM REClTERS OF KALIMAH OF MUHAMMAD (SAW) AS KAFIR(!)
When it is admitted, according to the Qadiani belief, that the Qadiani Mirza is (God forbid) superior to Muhammad of Arabia (SAW) in dignity then it must also be necessary to believe that those who recite the Kalimah of Muhammad (SAW) are not Muslims. In other words. the Kalimae Tayyibah, (La Illaha Ill-lah, Muhammadur Rasoolullah), without belief in the Qadiani Mirza becomes false. Thus it is said:
"The point is now quite clear. If it is 'Kufr' to deny the gracious Prophet it must also be 'Kufr' to deny the promised Masih, because the promised Masih is in no way a separate being from the gracious Prophet; rather he is the same (Muhammad incarnate). If anyone is not deemed a Kaflr for denying the promised Masih, then anyone else who denies the gracious Prophet also cannot be considered a Kafir. How is it possible that denying him in his first birth as Prophet should be regarded as Kufr, but denying him in his (reincarnated) second birth as prophet should not be regarded as Kufr, when, as claimed by the promised Masih, his (Mirza's as Muhammad incarnate) spiritual attainment is stronger, complete and severe." (Kalimatul Fasl, pages 146-147, as cited in the Review of Religions, dated March-April 1915).
"Any person who believes in Moses but does not believe in Christ, or believes in Christ but does not believe in Muhammad, or believes in Muhammad but does not believe in the promised Masih, is not only a Kafir, but a 'pakka' (confirmed) Kafir, and (he is) out of the fold of Islam." (Kalimatul Fasl, page 110, by Mirza Bashir Ahmad, M.A.)
"The Ahmadi movement bears the same relationship to Islam as Christianity bears to Judaism." (Muhammad Ali Lahori Qadiani cited from Mubahasah Rawalpindi, page 240).
"All such Muslims as did not swear allegiance to the promised Masih (Mirza Ghulam Ahmad of Qadian), even though they did not hear the name of the promised Masih, are Kafir and debarred from the fold of Islam." (Aiena-e-Sadaqat, page 35, by Mirza Mahmud Ahmad Qadiani).
"It is incumbent upon us that we should not regard non-Ahmadis as Muslims, nor should we offer prayers behind them, because according to our belief they deny one of the prophets of Allah. This is a matter of faith None has any discretion in this." (Anwar-e-Khilafat, page 90, by Mahmud Ahmad Qadiani).
THE SO-CALLED QADIANI KALIMAH
It also became necessary in the Qadiani strategy to include the Qadiani Mirza in the meaning of the Qadiani Kalimah: Thus it is said:
"As a result of the birth of the promised Masih (the Qadiani Mirza) a difference has cropped up (in the meaning of the Kalimah). Before the birth of the promised Masih (the Qadiani Mirza) in the world as a prophet, the words Muhammad ur Rasul Allah) included in their meaning only such prophets as had preceded him; but after the incarnation of the promised Masih (the Qadiani Mirza) in the world as a prophet, one more prophet has been added to the meaning of Muhammad ur Rasul Allah. Therefore on account of the incarnation of the promised Masih the Kalimah, God forbid, does not become abolished; it rather shines more brightly. In short, the same Kalimah is (effective) even now for embracing Islam, with the only difference that the incarnation of the promised Masih (Mirza Qadiani) has added one more prophet to the meaning of Muhammad ur Rasul Allah". (Kalimatul Fasl, page 158, by Mirza Bashir Ahmad Qadiani).
In short, the Qadiani Religion has retained the same words of the Kalimah but the Qadiani belief has changed the meaning of the Kalimah. In the Kalimah of the Muslims Muhammad ur Rasul Allah means Muhammad of Arabia (SAW) but in the Qadiani Kalimah Muhammad ur Rasul Allah means Mirza Qadiani as Muhammad incarnate, reborn in the world as a prophet for the second time. Thus it is said:
"Moreover, even if we accept by supposing the impossible that the sacred name of the gracious Prophet has been included in the sacred Kalimah because he is the last of the Prophets, even then there is no harm and we do not need a new Kalimah because the promised Masih is not a separate entity from the gracious Prophet as he (Mirza) himself says: "My being is exactly the being of Muhammad ur Rasul Allah". Also, "One who discriminates between me and Mustafa has neither recognized me nor seen me". And the reason for this is Allah Almighty's promise that He would reincarnate "Khatam un Nabieen" in this world once more as a prophet as is evident from the verse "And others of them... Thus the promised Masih (Mirza of Qadian) is himself Muhammad ur Rasulullah, who has been incarnated in the world again to spread Islam. We do not, therefore, need any new Kalimah. Albeit, a new Kalimah would have been necessary, if some other person had been reincarnated instead of Muhammad ur Rasul Allah. So contemplate!" (Kalimatul Fasl, page 158).
QADIANI BELIEF: PROPHET HOOD OF MUHAMMAD STANDS ABROGATED AND HIS KALIMAH STANDS CANCELLED
A little thought on the above-cited passages makes it quite clear that not only do the Qadianis consider Mirza Ghulam Ahmad to be a Prophet and Messenger (of Allah) but they also consider Mirza of Qadian a complete incarnation of Muhammad (SAW) and as such recite his (Mirza's) Kalimah. They consider as Kafirs all those who recite the Kalimah of Muhammad of Arabia (SAW). This proves that for the Qadianis the Kalimah of Muhammad of Arabia (SAW) stands cancelled.
If we look more closely into the issue we shall find that according to the Qadiani belief-like that of the Bahais - the period of the Prophet hood and Apostleship of Muhammad of Arabia (SAW) has expired and it stands repealed for all practical purposes, because according to the Qadiani belief the basis of salvation lies in obeying the Qadiani Mirza only. So Mirza said:
"Say to them: if you love God then come and obey me so that God also may love you".
(Mirza Qadiani's "revelation as cited in Haqiqatul Wahi, Page 79/82, Lahore , 1952; Roohani Khazain. Vol. 22, p. 82. Also see pages 46, 62, 81, 182, 205, 277, 360, 363, 378, 395, 495, 630, 634, in Tazkirah, 2nd Edition).
"In Braheen-e-Ahmadia, God has called me by the name of Ibrahim, as He said: "This means: Salutation on Ibrahim (i.e. this humble man [Mirza]). We truly made friends with him and saved him from every sorrow. And O ye who follow, let the place of Ibrahim's footsteps be the place of your prayers. That is, obey completely so that you may attain salvation." (Arbaeen, Vol. 3, pp. 30-31; Roohani Khazain, Vol. 17, p. 420).
"As regards the assertion (verse from Quran regarding Ibraham) this is a verse of the holy Quran. Here it means: Perform your prayers and hold beliefs on the pattern of Ibrahim (i.e. Mirza Qadiani) who has been sent, and mould yourself on his model in every matter". (Arbaeen, Vol. 3, p. 31; Roohani Khazain, Vol. 17, p.42).
"Similar is the verse (same verse quoted above) which contains a hint that at a time when the Ummat-e-Muhammadia will become divided into many sects, then during the last era an Ibrahim (i.e. Mirza Qadiani) will be born and out of all the sects, the sect which follows this Ibrahim, (i.e. Mirza!), will be saved". (Arbaeen, Vol. 3, page 32; Roohani Khazain, Vol. 17, p. 4213.
"My teachings contain orders as well as prohibitions and renovation of important injunctions of the Shari'at. For this reason God has named my teachings and the 'wahi' (revelation) that comes to me as a 'boat. Thus see, God has declared my 'wahi', my teachings and allegiance with me to be Noah's Ark and the basis of salvation for all human beings. Let he who has eyes may see and he who has ears may hear." (Arbaeen, Vol. 4, footnote of page 6; Roohani Khazain, Vol. 17, p. 435).
Thus obedience to Mirza Qadiani's prophet hood, teachings, 'wahi' and his renovated Shari'at is allegedly the only basis for salvation for all mankind. This only means, that the Shari'at of Muhammad of Arabia (SAW), his teachings and 'wahi" are no longer the basis of salvation. In other words, Mirza's incarnation has rendered all these useless, suspended and abolished!
THE PRE MIRZA ISLAM IS THE 'DEAD RELIGION
The above-cited quotations confirm beyond a shadow of doubt that in the opinion of the Qadianis, lslam without the Qadiani Mirza is dead. So it is said:
"Probably in the year 1906, at the proposal of Khwaja Kamaluddin, Moulvi Muhammad Ali entered into an agreement with the Editor of Akhbar-e-Watan to the effect that the Review of Religions would publish no articles about the (Qadiani) sect; it would only publish general articles on Islam and the Editor of the Watan would propagate in his paper for the assistance of the Journal, Review of Religions. The promised Masih disapproved this proposal and it was strongly opposed by the Jamaat also. Hazrat Sahib said: 'Will you present dead Islam before the world by excluding me?"
(Zikr-e-Habib by Mufti Muhammad Sadiq Qadiani page 146, First Edition, Qadian).
"We believe that a religion which does not have the chain of prophet hood (as in Islam-- Compiler) is a dead religion. We call the religions of the Jews, the Christians and the Hindus dead only because now there are no prophets in them. If this were the position in Islam too, we would be no more than mere story-tellers. Why do we regard it superior to other religions? It must have some distinction". (Malfoozat-e-Mirza, Vol. 10, page 127).
"During the lifetime of the promised Masih (Mirza Qadiani), at the proposal of Moulvi Muhammad Ali and Khwaj a Kamaluddin, the Editor of Akhbar-e-Watan started a fund-collecting scheme in 1905 for the purpose of sending copies of the Review of Religions to foreign countries, on the condition that it should not contain the name of the promised Masih (Mirza Qadiani). But 'hazrate aqdas' (Mirza Qadiani) rejected this proposal saying: Will you present dead Islam by excluding me?' Thereupon, the Editor Watan announced the closure of this fund-collecting scheme".
(Al-Fazl, Qadian, Vol. 16, No. 32, dated 19th October, 1928, as cited in Qadiani Mazhab, pages 461-462).
QADIANIS DENOUNCE ISLAM AS THE 'CURSED, SATANIC AND CONTEMIBLE RELIGION
According to the Qadiani belief, the Religion of Islam, without the prophet hood of Mirza Qadiani, is only a 'collection of tales', it is a 'cursed, satanic and contemptible religion'.
"That religion is no religion and that prophet is no prophet by following whom a man does not come so close to God as to be honored with divine conversation (i.e. Prophet hood - Compiler). That religion is cursed and contemptible which teaches that human progress depends only on a few narrated anecdotes (i.e. the Shari'at-e-Muhammadia which is narrated from the holy Prophet (SAW) - Compiler) and that the 'wahi' has lagged behind instead of going ahead ........ Hence such a religion deserves to be called satanic rather than divine." (i.e. Islam of the holy Prophet (SAW) is, God forbid, Satanic - Translator). (Zamima-e-Braheen-e-Ahmadia, Part V, pages 138-139; Roohani Khazain, Vol. 21, p. 306).
QADIANI ARROGANCE
"How absurd and false it is to believe that after the holy Prophet (SAW) the door of the divine 'wahi' has been closed for ever and there i8 no hope of it in the future till the Day of Resurrection - only worship tales. Can a religion having no direct trace of Almighty Allah be called a religion? I say, by Almighty God, that in this age there is no one more disgusted than myself with such a religion. (There is no doubt about this.- Compiler). I name such a religion as satanic religion, not divine (religion)". (Zamima-e-Braheen-e-Ahmadia, Part V, page 183; Roohani Khazain, Vol. 21, p. 354).
The above-cited incontrovertible proofs indicate beyond the slightest doubt that Qadianism is an entirely different religion from Islam. The reality of the Qadiani religion is that if you accept the Qadiani Mirza as Prophet then it is all right, otherwise the Religion of Islam is abused as being dead, cursed, satanic and contemptible, and the Prophet hood and Apostleship of Muhammad (SAW) too is denied. May not Almighty Allah deprive anyone of Wisdom and Faith!
by Maulana Muhammad Yusuf Ludhianvi
This article draws special attention of the reader to the fact that the Qadianis deem Mirza Ghulam Ahmad as a Prophet incarnate through reincarnation, i.e. rebirth of the holy Prophet of Islam in Mirza Ghulam Ahmad's person. Thus they have rebelled against Islam and seceded from it. They have infective the pretender a place higher than that of the holy Prophet (SAW).
The contents of this text are based on authentic Qadiani literature with references to the relevant book and page. We take full responsibility and do hereby declare that the sources are authentic and correct.
The below-cited incontrovertible proofs indicate beyond the slightest doubt that Qadianism is an entirely different religion Qadiani Mal'oonfrom Islam. The reality of the Qadiani religion is that if you accept the Qadiani Mirza as Prophet then it is all right, otherwise the Religion of Islam is abused as being dead, cursed, satanic and contemptible, and the Prophet hood and Apostleship of Muhammad (SAW) too is denied. May not Almighty Allah deprive anyone of Wisdom and Faith!
To Qadianis Muhammad (SAW) is Mirza Ghulam Ahmad Himself
Mirza Ghulam Ahmad claims that he himself is (na-auzoo-billah) Muhammad (SAW):
Muhammad is the apostle of Allah. and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. (HQ 48.29)
Mirza said, "In this divine revelation (the above verse) I have been named Muhammad as well as the Messenger of Allah". (Ek Ghalti Ka Izala, p.3;Roohani Khazain vol.18, p.207).
The So-Called Two Prophetic Appointments Of Muhammad (SAW)
The reasons why the Qadianis deem Mirza to be Muhammad (SAW) is that according to the Qadiani belief, `Khatam un Nabieen' (the final Prophet (SAW)) had been ordained to be born in Mecca as Muhammad. For the second time, according to the Qadianis, he was reincarnated in Qadian as Mirza Ghulam Ahmad ! In other words, the sprit of Muhammad (SAW) along with his prophetic accomplishments allegedly appeared a second time in the incarnation of Mirza. And we quote:
"And know that just as our holy Prophet (SAW) was born in the 5th century, in the same way he was reborn in the end of 19th century in the incarnation of the Promised Masih" (Mirza). (khutbah-e-Ilhamiah,p.180; Roohani Khazain, vol.16,p270)
"The holy Prophet (SAW) had two births as a Prophet. In other words, we may say that it was promised that the holy Prophet (SAW) would be born in the world once and once more reincarnated and this was fulfilled by the incarnation of the promised Masih and the promised Mahdi" (Mirza). (Tuhfa-e-Golravia, p94; footnote, Roohani Khazian, vol.17,p.249)
Mirza of Qadian Claimed To Be The Same As Muhammad (SAW)
According to Qadiani belief Muhammad (SAW) with all his excellence was reincarnated in Mirza of Qadian. As such the entity of Mirza of Qadian is (na-uzoo-billah)the same as the entity of Muhammad (SAW). Mirza has said:
"And Allah bestowed upon me the bounty of the holy Prophet and made it perfect, and he drew towards me the kindness and generosity of that merciful Prophet, so much so that my entity became his entity. Thus he who joins my Jamaat really becomes one of the Sahaba of my chief who was better then all the Prophets. It is not hidden from those with the ability to think that this is what the words "others of them" mean. The person who makes a difference between me and Mustafa has neither seen me nor recognized me". (Khutbah-e-Ilhamiah, p.171; Roohani Khazain, vol.16, pp.258-259).
Mirza of Qadian Claimed That He Possessed All The Virtues And Excellence Of Muhammad (SAW)
Once the belief had been fabricated that the being of Mirza is exactly the being of Muhammad (SAW) and that it is Muhammad (SAW) himself who was reincarnated in Qadian as Mirza, then it must also be alleged that all the accomplishments and distinctions of Muhammad (SAW) were transferred to Mirza. Mirza has said:
"When I am the holy Prophet incarnate and when all the accomplishments of Muhammad including the prophet hood are reflected in my mirror of my shadiness, then who is the man who has claimed prophet hood in a separate being ?" (Ek Ghalti Ka Izala, p.8; Roohani Khazain, vol.18,p.212)
"The entity of the promised Masih (Mirza), in the sight of Allah is the entity of the holy Prophet (SAW). In other words, in the records of Allah there is no duality or difference between the promised Masih and the holy Prophet (SAW). Rather they both share the same eminence, the same rank, the same status and the same name. Although verbally they are two, yet in reality they are one and the same". (Al-Fazl, Qadian, Vol.3, No.37, dated 16th September 1915, as cited in Qadiani Mazhab page 207, 9th edition, Lahore)
Mirza Of Qadian Claimed That He Was The Final Prophet
According to the Qadiani belief, the "Qadiani based" birth of Muhammad (SAW) as a prophet took place in the incarnate AUTAR, Mirza of Qadian. And as he became incarnate of Muhammad (SAW) then Mirza becomes the "final prophet" too ! Mirza says:
I have told so many times that according to the verse: "And others of them.." I am incarnate the last of the Prophets. Twenty years ago Allah named me in Braheen-e-Ahamadia, Muhammad and AHmad and declared that I am the holy Prophets (SAW) incarnation. (Ek Ghalti Ka Izala, p.8; Roohani Khazain vol.18; p212)
"Blessed is he who has recognized me. Of all the paths to God I am the last path, and of all his Lights, I am the last Light. Unfortunate is he who forsakes me, because without me all is darkness". (Kashti-e-Nooh, p.56; Roohani Khazain, vol.19, p.61).
Mirza of Qadian Claimed He Was The Best Of The Prophets Of Allah
"Many thrones have descended from heaven but thy throne has been placed the highest". (Tazkirah 2nd Ed, p.643)
"The various accomplishments which were bestowed upon all other Prophets were concentrated in a greater degree in the holy Prophet. All those accomplishments have been conferred on me through the holy Prophets reincarnation in me. That is why I bear the names of Adam, Abraham, Moses, Noah, Solomon, Jesus, etc. All the previous Prophets were the incarnations of special attributes of the holy Prophet but I am the the reincarnation of all the attributes of the holy Prophet". (Malfoozat-e-Mirza, Vol.3, P.270)
Mirza of Qadian Claimed That He Was Superior To Muhammad (SAW)
The Qadianis believe that Mirzas reincarnation was superior to the Prophets first birth in Mecca . Mirza says:
One who denies that the orainment of the Prophet (SAW) is related to the 6th thousand as it was related to the 5th thousand, denies the truth and the mandate of the Quran. the truth is that the spirituality of the (reincarnated) holy Prophet at the end of the 6th thousand (i.e. these days), is much more stronger, more complete and severe than in those early years. rather it is like the 14th (moonlit) night". (Khutbah-e-Ilahmiah, p181; Roohani Khazain, vol.16, pp.271-272)
The Simile Of "The New Moon" Used For The Holy Prophet (SAW) And That Of "The Full Moon" Used For Mirza
The superiority of the Qadiani incarnation has been expressed in yet another style: viz. During the Meccan age the holy Prophet (SAW), Islam was like the Crescent in which there is no light but in his so-called Qadiani reincarnation, Islam became lighted and illuminated like the full moon. Mirza said:
"And Islam started like the cescent which was destined ultimately to become in the later ages the full moon by the command of God. Thus Allahs wisdom willed that Islam should asume the form of the full moon in that century which should resemble the full moon by way of counting". (Khutbah-e-Ilahmiah, p181; Roohani Khazain, vol.16, p.275)
"To declare those who denied the holy Prophet in his first birth as unbelievers and outside the fold of Islam, but to regard the deniers of his second birth as Muslim is an insult to the Prophet and a joke against the signs of Allah, although the promised Masih has in Khutbah-e-Ilahmiah, compared the mutual relation between the first and the second births of the holy Prophet to the relationship between the crescent and the full moon". (Akhbar Al-Fazl, Qadian, Vol.3, No.10, dated 15th July 1915 as cited in Qadiani Mazhab p262)
Greater Manifest Victory
In order to express the superiority of Mirza it was claimed that the manifest victory achieved by Mirza was greater then the manifest victory of the holy Prophet (SAW). Thus Mirza said
"It is apparent that the time of the manifest victory of the era of the holy Prophet has expired, and the second victory which was to be much greater and clearer then the first one had yet to be achieved. It was ordained that its time should fall during the times of the promised Masih". (Khutbah-e-Ilahmiah, pp193-194(Khutbah-e-Ilahmiah; Roohani Khazain, vol.16, p.288)
SO-CALLED BEGINNING AND PERFECTION OF MIRZA'S SPIRITUAL EXCELLENCE
It was also claimed that the era of the Makki birth of the holy Prophet (SAW) was only the first step in his progress of spiritual attainments, whereas his Qadiani reincarnation represents the highest pinnacle of his spiritual development. Thus it is said:
"The spirituality of our holy Prophet (SAW) was conceived 5th thousand (i.e. Makki birth) with its precise attributes and that period was not the the climax of his spirituality's development. It was rather the first step to the highest pinnacle of its perfection. Thereafter this spirituality manifested itself in its full glamour during the 6th thousand [his rebirth in Qadian] at the present time". (Khutba-e-llhamiah, p177; Roohani Khazain, Vol.16, p.266)
THE SO CALLED SUPERIOR MENTAL DEVELOPMENT OF MIRZA
It is also claimed that the mental development of Mirza of Qadian was superior to that of the holy Prophet (SAW). Thus it is said:
"The mental development of the promised Masih (i.e. the Mirza of Qadian) was higher than that of the holy Prophet (SAW). And this is only a part of the superiority which the promised Masih has over the holy Prophet. The mental faculties of the holy Prophet could not manifest fully owing to the deficiency of civilization; although the ability existed. They have now manifested themselves fully through the promised Masih by virtue of the advancement of civilization." (Review, May 1929, as cited in Qadiani Mazhab, p.266, ninth edition. Lahore )
QADIANIS TERM REClTERS OF KALIMAH OF MUHAMMAD (SAW) AS KAFIR(!)
When it is admitted, according to the Qadiani belief, that the Qadiani Mirza is (God forbid) superior to Muhammad of Arabia (SAW) in dignity then it must also be necessary to believe that those who recite the Kalimah of Muhammad (SAW) are not Muslims. In other words. the Kalimae Tayyibah, (La Illaha Ill-lah, Muhammadur Rasoolullah), without belief in the Qadiani Mirza becomes false. Thus it is said:
"The point is now quite clear. If it is 'Kufr' to deny the gracious Prophet it must also be 'Kufr' to deny the promised Masih, because the promised Masih is in no way a separate being from the gracious Prophet; rather he is the same (Muhammad incarnate). If anyone is not deemed a Kaflr for denying the promised Masih, then anyone else who denies the gracious Prophet also cannot be considered a Kafir. How is it possible that denying him in his first birth as Prophet should be regarded as Kufr, but denying him in his (reincarnated) second birth as prophet should not be regarded as Kufr, when, as claimed by the promised Masih, his (Mirza's as Muhammad incarnate) spiritual attainment is stronger, complete and severe." (Kalimatul Fasl, pages 146-147, as cited in the Review of Religions, dated March-April 1915).
"Any person who believes in Moses but does not believe in Christ, or believes in Christ but does not believe in Muhammad, or believes in Muhammad but does not believe in the promised Masih, is not only a Kafir, but a 'pakka' (confirmed) Kafir, and (he is) out of the fold of Islam." (Kalimatul Fasl, page 110, by Mirza Bashir Ahmad, M.A.)
"The Ahmadi movement bears the same relationship to Islam as Christianity bears to Judaism." (Muhammad Ali Lahori Qadiani cited from Mubahasah Rawalpindi, page 240).
"All such Muslims as did not swear allegiance to the promised Masih (Mirza Ghulam Ahmad of Qadian), even though they did not hear the name of the promised Masih, are Kafir and debarred from the fold of Islam." (Aiena-e-Sadaqat, page 35, by Mirza Mahmud Ahmad Qadiani).
"It is incumbent upon us that we should not regard non-Ahmadis as Muslims, nor should we offer prayers behind them, because according to our belief they deny one of the prophets of Allah. This is a matter of faith None has any discretion in this." (Anwar-e-Khilafat, page 90, by Mahmud Ahmad Qadiani).
THE SO-CALLED QADIANI KALIMAH
It also became necessary in the Qadiani strategy to include the Qadiani Mirza in the meaning of the Qadiani Kalimah: Thus it is said:
"As a result of the birth of the promised Masih (the Qadiani Mirza) a difference has cropped up (in the meaning of the Kalimah). Before the birth of the promised Masih (the Qadiani Mirza) in the world as a prophet, the words Muhammad ur Rasul Allah) included in their meaning only such prophets as had preceded him; but after the incarnation of the promised Masih (the Qadiani Mirza) in the world as a prophet, one more prophet has been added to the meaning of Muhammad ur Rasul Allah. Therefore on account of the incarnation of the promised Masih the Kalimah, God forbid, does not become abolished; it rather shines more brightly. In short, the same Kalimah is (effective) even now for embracing Islam, with the only difference that the incarnation of the promised Masih (Mirza Qadiani) has added one more prophet to the meaning of Muhammad ur Rasul Allah". (Kalimatul Fasl, page 158, by Mirza Bashir Ahmad Qadiani).
In short, the Qadiani Religion has retained the same words of the Kalimah but the Qadiani belief has changed the meaning of the Kalimah. In the Kalimah of the Muslims Muhammad ur Rasul Allah means Muhammad of Arabia (SAW) but in the Qadiani Kalimah Muhammad ur Rasul Allah means Mirza Qadiani as Muhammad incarnate, reborn in the world as a prophet for the second time. Thus it is said:
"Moreover, even if we accept by supposing the impossible that the sacred name of the gracious Prophet has been included in the sacred Kalimah because he is the last of the Prophets, even then there is no harm and we do not need a new Kalimah because the promised Masih is not a separate entity from the gracious Prophet as he (Mirza) himself says: "My being is exactly the being of Muhammad ur Rasul Allah". Also, "One who discriminates between me and Mustafa has neither recognized me nor seen me". And the reason for this is Allah Almighty's promise that He would reincarnate "Khatam un Nabieen" in this world once more as a prophet as is evident from the verse "And others of them... Thus the promised Masih (Mirza of Qadian) is himself Muhammad ur Rasulullah, who has been incarnated in the world again to spread Islam. We do not, therefore, need any new Kalimah. Albeit, a new Kalimah would have been necessary, if some other person had been reincarnated instead of Muhammad ur Rasul Allah. So contemplate!" (Kalimatul Fasl, page 158).
QADIANI BELIEF: PROPHET HOOD OF MUHAMMAD STANDS ABROGATED AND HIS KALIMAH STANDS CANCELLED
A little thought on the above-cited passages makes it quite clear that not only do the Qadianis consider Mirza Ghulam Ahmad to be a Prophet and Messenger (of Allah) but they also consider Mirza of Qadian a complete incarnation of Muhammad (SAW) and as such recite his (Mirza's) Kalimah. They consider as Kafirs all those who recite the Kalimah of Muhammad of Arabia (SAW). This proves that for the Qadianis the Kalimah of Muhammad of Arabia (SAW) stands cancelled.
If we look more closely into the issue we shall find that according to the Qadiani belief-like that of the Bahais - the period of the Prophet hood and Apostleship of Muhammad of Arabia (SAW) has expired and it stands repealed for all practical purposes, because according to the Qadiani belief the basis of salvation lies in obeying the Qadiani Mirza only. So Mirza said:
"Say to them: if you love God then come and obey me so that God also may love you".
(Mirza Qadiani's "revelation as cited in Haqiqatul Wahi, Page 79/82, Lahore , 1952; Roohani Khazain. Vol. 22, p. 82. Also see pages 46, 62, 81, 182, 205, 277, 360, 363, 378, 395, 495, 630, 634, in Tazkirah, 2nd Edition).
"In Braheen-e-Ahmadia, God has called me by the name of Ibrahim, as He said: "This means: Salutation on Ibrahim (i.e. this humble man [Mirza]). We truly made friends with him and saved him from every sorrow. And O ye who follow, let the place of Ibrahim's footsteps be the place of your prayers. That is, obey completely so that you may attain salvation." (Arbaeen, Vol. 3, pp. 30-31; Roohani Khazain, Vol. 17, p. 420).
"As regards the assertion (verse from Quran regarding Ibraham) this is a verse of the holy Quran. Here it means: Perform your prayers and hold beliefs on the pattern of Ibrahim (i.e. Mirza Qadiani) who has been sent, and mould yourself on his model in every matter". (Arbaeen, Vol. 3, p. 31; Roohani Khazain, Vol. 17, p.42).
"Similar is the verse (same verse quoted above) which contains a hint that at a time when the Ummat-e-Muhammadia will become divided into many sects, then during the last era an Ibrahim (i.e. Mirza Qadiani) will be born and out of all the sects, the sect which follows this Ibrahim, (i.e. Mirza!), will be saved". (Arbaeen, Vol. 3, page 32; Roohani Khazain, Vol. 17, p. 4213.
"My teachings contain orders as well as prohibitions and renovation of important injunctions of the Shari'at. For this reason God has named my teachings and the 'wahi' (revelation) that comes to me as a 'boat. Thus see, God has declared my 'wahi', my teachings and allegiance with me to be Noah's Ark and the basis of salvation for all human beings. Let he who has eyes may see and he who has ears may hear." (Arbaeen, Vol. 4, footnote of page 6; Roohani Khazain, Vol. 17, p. 435).
Thus obedience to Mirza Qadiani's prophet hood, teachings, 'wahi' and his renovated Shari'at is allegedly the only basis for salvation for all mankind. This only means, that the Shari'at of Muhammad of Arabia (SAW), his teachings and 'wahi" are no longer the basis of salvation. In other words, Mirza's incarnation has rendered all these useless, suspended and abolished!
THE PRE MIRZA ISLAM IS THE 'DEAD RELIGION
The above-cited quotations confirm beyond a shadow of doubt that in the opinion of the Qadianis, lslam without the Qadiani Mirza is dead. So it is said:
"Probably in the year 1906, at the proposal of Khwaja Kamaluddin, Moulvi Muhammad Ali entered into an agreement with the Editor of Akhbar-e-Watan to the effect that the Review of Religions would publish no articles about the (Qadiani) sect; it would only publish general articles on Islam and the Editor of the Watan would propagate in his paper for the assistance of the Journal, Review of Religions. The promised Masih disapproved this proposal and it was strongly opposed by the Jamaat also. Hazrat Sahib said: 'Will you present dead Islam before the world by excluding me?"
(Zikr-e-Habib by Mufti Muhammad Sadiq Qadiani page 146, First Edition, Qadian).
"We believe that a religion which does not have the chain of prophet hood (as in Islam-- Compiler) is a dead religion. We call the religions of the Jews, the Christians and the Hindus dead only because now there are no prophets in them. If this were the position in Islam too, we would be no more than mere story-tellers. Why do we regard it superior to other religions? It must have some distinction". (Malfoozat-e-Mirza, Vol. 10, page 127).
"During the lifetime of the promised Masih (Mirza Qadiani), at the proposal of Moulvi Muhammad Ali and Khwaj a Kamaluddin, the Editor of Akhbar-e-Watan started a fund-collecting scheme in 1905 for the purpose of sending copies of the Review of Religions to foreign countries, on the condition that it should not contain the name of the promised Masih (Mirza Qadiani). But 'hazrate aqdas' (Mirza Qadiani) rejected this proposal saying: Will you present dead Islam by excluding me?' Thereupon, the Editor Watan announced the closure of this fund-collecting scheme".
(Al-Fazl, Qadian, Vol. 16, No. 32, dated 19th October, 1928, as cited in Qadiani Mazhab, pages 461-462).
QADIANIS DENOUNCE ISLAM AS THE 'CURSED, SATANIC AND CONTEMIBLE RELIGION
According to the Qadiani belief, the Religion of Islam, without the prophet hood of Mirza Qadiani, is only a 'collection of tales', it is a 'cursed, satanic and contemptible religion'.
"That religion is no religion and that prophet is no prophet by following whom a man does not come so close to God as to be honored with divine conversation (i.e. Prophet hood - Compiler). That religion is cursed and contemptible which teaches that human progress depends only on a few narrated anecdotes (i.e. the Shari'at-e-Muhammadia which is narrated from the holy Prophet (SAW) - Compiler) and that the 'wahi' has lagged behind instead of going ahead ........ Hence such a religion deserves to be called satanic rather than divine." (i.e. Islam of the holy Prophet (SAW) is, God forbid, Satanic - Translator). (Zamima-e-Braheen-e-Ahmadia, Part V, pages 138-139; Roohani Khazain, Vol. 21, p. 306).
QADIANI ARROGANCE
"How absurd and false it is to believe that after the holy Prophet (SAW) the door of the divine 'wahi' has been closed for ever and there i8 no hope of it in the future till the Day of Resurrection - only worship tales. Can a religion having no direct trace of Almighty Allah be called a religion? I say, by Almighty God, that in this age there is no one more disgusted than myself with such a religion. (There is no doubt about this.- Compiler). I name such a religion as satanic religion, not divine (religion)". (Zamima-e-Braheen-e-Ahmadia, Part V, page 183; Roohani Khazain, Vol. 21, p. 354).
The above-cited incontrovertible proofs indicate beyond the slightest doubt that Qadianism is an entirely different religion from Islam. The reality of the Qadiani religion is that if you accept the Qadiani Mirza as Prophet then it is all right, otherwise the Religion of Islam is abused as being dead, cursed, satanic and contemptible, and the Prophet hood and Apostleship of Muhammad (SAW) too is denied. May not Almighty Allah deprive anyone of Wisdom and Faith!
by Maulana Muhammad Yusuf Ludhianvi
Monday, October 08, 2007
Saturday, September 15, 2007
Question 12871
Question 12871
Ibn Arabi said, "or "al-`abd-u rabb-un wa-r-rabb-u `abd-un" (the slave is the lord and the lord is the slave)."Ibn Arabi has also said, " "ar-rabb-u rabb-un fî t-tanazzul-i wa-l-`abd-u `abd-un fî t-taraqqâ" (The lord is a lord in his descent [to his creations] and a slave is a slave in rising)in Fusoos Al-Hikam" and "Al-Ahkaam. Is such aqeedah is right?IF yes then can you explain it shortly?Was he a muslim of ahle sunnat waal jamat? [Germany]
Click Play Button to listen or Download Audio Answer : 12871
Text Answer
Hazrath Mohiuddin Ibne Arabi, who authored “Fusoos-ul-Hikum” hailed from Ahle-Sunnath-wal-Jamaat. A large number of religious scholars and Ulema place him among the Ahle-Allah, the Sufiya and Aulia-Allah. Even Hazrat Mujaddid Alf-Sani (RA) includes him among the great Auliya/Saints. Among the major Aulia Allah of the Ahle-Sunnath-wal-Jamaat, a large number have great faith in him. Though he hailed from the Ahle-Sunnath-wal-Jamaat, his books particularly “Fusoos-ul-Hikam” etc., are books relating to “Ilm-e-Kashf” (Knowledge of Revelation). These persons are those who have acquired knowledge through Kashf (manifestation). In this line, others having instruments of knowledge, which are in common practice of the men in general, cannot acquire this knowledge or Ilm. Unless one has an idea of the “Ilm-e-Kashfi”, one cannot understand it. This is the reason due to which Hazrat Mohiuddin Ibne Arabi (RA), has written in the starting pages of his book “Futoohat-e-Makkiah,” that: “it is not permissible for everyone to read our book. Even it is not permissible for the Ulema to read it. Until and unless these scholars of religion have passed through Sufiya Ulema’s method of “sulook”. When he has said such a thing in respect of the Ulema, we the people, do not even come in the list of any ulemas and, in particular, whoever has put this question, he is not at all in this list. How could he ever be able to understand this subject, when doesn’t even know how to copy two sentences in Arabic. He has wrongly copied the excerpt from the book. So, how can we even expect that he will be able to understand this subject Earlier also, we had answered this question. Probably it is the same person who has got the question repeated. So that your minds need not be in confusion, I will just quote a summary of this quotation. But in future please avoid such questions. Hazrat (RA) wants to say “Allah (SWT), has revealed His names, and characteristics and attributes, based on which He has made all His creations, but these names and attributes of Allah (SWT) cannot be termed to be the Rab (Creator), in the same manner as these creations cannot be termed as Rab (Creator). For further clarification, an example is coming to my mind. “If the mirror is put before the moon, then the moon, which is seen in the mirror by being seen in the mirror, the mirror cannot be the moon, and by being seen in the mirror, the moon cannot be the mirror”. This is what he means. The meaning conveyed by Hazrat Shaikh (RA) that “Al-abdu rabbun war-rabbu abd” or “Ar-rabbu rabbun wa-in tanazzal wal abdu abdun wa-in taraq” I have also corrected the excerpt which you have copied wrongly.
Allah (Subhana Wa Ta'ala) Knows Best
Mufti Naval-ur-Rahman Miftahi
Ibn Arabi said, "or "al-`abd-u rabb-un wa-r-rabb-u `abd-un" (the slave is the lord and the lord is the slave)."Ibn Arabi has also said, " "ar-rabb-u rabb-un fî t-tanazzul-i wa-l-`abd-u `abd-un fî t-taraqqâ" (The lord is a lord in his descent [to his creations] and a slave is a slave in rising)in Fusoos Al-Hikam" and "Al-Ahkaam. Is such aqeedah is right?IF yes then can you explain it shortly?Was he a muslim of ahle sunnat waal jamat? [Germany]
Click Play Button to listen or Download Audio Answer : 12871
Text Answer
Hazrath Mohiuddin Ibne Arabi, who authored “Fusoos-ul-Hikum” hailed from Ahle-Sunnath-wal-Jamaat. A large number of religious scholars and Ulema place him among the Ahle-Allah, the Sufiya and Aulia-Allah. Even Hazrat Mujaddid Alf-Sani (RA) includes him among the great Auliya/Saints. Among the major Aulia Allah of the Ahle-Sunnath-wal-Jamaat, a large number have great faith in him. Though he hailed from the Ahle-Sunnath-wal-Jamaat, his books particularly “Fusoos-ul-Hikam” etc., are books relating to “Ilm-e-Kashf” (Knowledge of Revelation). These persons are those who have acquired knowledge through Kashf (manifestation). In this line, others having instruments of knowledge, which are in common practice of the men in general, cannot acquire this knowledge or Ilm. Unless one has an idea of the “Ilm-e-Kashfi”, one cannot understand it. This is the reason due to which Hazrat Mohiuddin Ibne Arabi (RA), has written in the starting pages of his book “Futoohat-e-Makkiah,” that: “it is not permissible for everyone to read our book. Even it is not permissible for the Ulema to read it. Until and unless these scholars of religion have passed through Sufiya Ulema’s method of “sulook”. When he has said such a thing in respect of the Ulema, we the people, do not even come in the list of any ulemas and, in particular, whoever has put this question, he is not at all in this list. How could he ever be able to understand this subject, when doesn’t even know how to copy two sentences in Arabic. He has wrongly copied the excerpt from the book. So, how can we even expect that he will be able to understand this subject Earlier also, we had answered this question. Probably it is the same person who has got the question repeated. So that your minds need not be in confusion, I will just quote a summary of this quotation. But in future please avoid such questions. Hazrat (RA) wants to say “Allah (SWT), has revealed His names, and characteristics and attributes, based on which He has made all His creations, but these names and attributes of Allah (SWT) cannot be termed to be the Rab (Creator), in the same manner as these creations cannot be termed as Rab (Creator). For further clarification, an example is coming to my mind. “If the mirror is put before the moon, then the moon, which is seen in the mirror by being seen in the mirror, the mirror cannot be the moon, and by being seen in the mirror, the moon cannot be the mirror”. This is what he means. The meaning conveyed by Hazrat Shaikh (RA) that “Al-abdu rabbun war-rabbu abd” or “Ar-rabbu rabbun wa-in tanazzal wal abdu abdun wa-in taraq” I have also corrected the excerpt which you have copied wrongly.
Allah (Subhana Wa Ta'ala) Knows Best
Mufti Naval-ur-Rahman Miftahi
RESPONSIBILITIES OF IMAAM
RESPONSIBILITIES OF IMAAM
As the month of Ramadhaan approaches, the Huffaz will be selected to lead the people in Taraweeh Salaah. Thus you will be appointed as the Imaam to enable the people to perform the special Ibadah of Taraweeh Salaah.
According to the Ahadith the Imaam enjoys a superior status among the congregation. It is reported in a Hadith that the Imaam who performs Salaah in such a manner that the congregation is pleased with him will have a mound of musk on the day of Qiyamah (Tirmizi vol.2, pg.84).
Rasulullah (Sallallahu Alaihi Wasallam) also made dua for the hidayat (guidance) of the Imaams (Tirmizi vol.1, pg.51). This is indeed an honour – but more than that it is a tremendous responsibility.
Rasulullah (Sallallahu Alaihi Wasallam) is reported to have said: "The Imaam is responsible (for the Salaah of the muqtadies) (Haakim)." If the Imaam performs the Salaah correctly, the Salaah of the congregation will likewise be correct. If the Imaam is negligent, he will bear the burden of the deficiency that occurred in the Salaah of the entire congregation due to his negligence. Furthermore the Imaam should be an Imaam in the Musjid while leading the Salaah, as well as conduct himself as an Imaam when out of the Musjid. This applies even though you may just be an Imaam for the Taraweeh Salaah only.
Hence the Hafiz who will lead the Taraweeh Salaah should at all times possess, among others, the following qualities of an Imaam:
He must be upright and pious
He must be able to recite the Qur'an correctly
He must know the basic masaa'il of Deen pertaining to Taharah, Salaah, etc.
He must be one who knows the Sunnah and practices upon it
He must not be one who openly commits sins
He must at all times be humble
As the month of Ramadhaan approaches, the Huffaz will be selected to lead the people in Taraweeh Salaah. Thus you will be appointed as the Imaam to enable the people to perform the special Ibadah of Taraweeh Salaah.
According to the Ahadith the Imaam enjoys a superior status among the congregation. It is reported in a Hadith that the Imaam who performs Salaah in such a manner that the congregation is pleased with him will have a mound of musk on the day of Qiyamah (Tirmizi vol.2, pg.84).
Rasulullah (Sallallahu Alaihi Wasallam) also made dua for the hidayat (guidance) of the Imaams (Tirmizi vol.1, pg.51). This is indeed an honour – but more than that it is a tremendous responsibility.
Rasulullah (Sallallahu Alaihi Wasallam) is reported to have said: "The Imaam is responsible (for the Salaah of the muqtadies) (Haakim)." If the Imaam performs the Salaah correctly, the Salaah of the congregation will likewise be correct. If the Imaam is negligent, he will bear the burden of the deficiency that occurred in the Salaah of the entire congregation due to his negligence. Furthermore the Imaam should be an Imaam in the Musjid while leading the Salaah, as well as conduct himself as an Imaam when out of the Musjid. This applies even though you may just be an Imaam for the Taraweeh Salaah only.
Hence the Hafiz who will lead the Taraweeh Salaah should at all times possess, among others, the following qualities of an Imaam:
He must be upright and pious
He must be able to recite the Qur'an correctly
He must know the basic masaa'il of Deen pertaining to Taharah, Salaah, etc.
He must be one who knows the Sunnah and practices upon it
He must not be one who openly commits sins
He must at all times be humble
How To Make Our Tilawat More Realistic?
How To Make Our Tilawat More Realistic?
* Before tilawat, reflect and bear in mind the azmat (exalted nature) of the Qur'an Majid. Imam Ghazali rahmatullahi alayhi has quoted the statement of some elders to show the exalted position of the word of Allah Ta'ala: "Each letter of the word of Allah Ta'ala in the Lowhe Mahfuz (sacred tablet) is higher than a fabulous and magnificent mountain like the mount of Caucasus. If all the angels gather to lift up one letter, they will be unable to do so."
* Make istighfar (repentance) before tilawat.
* Renew your Imaan by saying: O Allah! This is Your word. It is haq (the absolute truth), we believe in it.
* Make du'a thus: O Allah! Grant us true ma'rifat (recognition) and tilawat of the Qur'an Majeed with ikhlas (sincerity). Mould our lives according to its teachings and grant us its blessings.
* Recite the Qur'an Majid with the tongue and make (confirm the truth) of its ahkam (laws) and subject matter with the heart. Reciting with the tongue is a physical (zahir) tilawat and confirming with the heart is a spiritual (batini) tilawat.
* Before tilawat, reflect and bear in mind the azmat (exalted nature) of the Qur'an Majid. Imam Ghazali rahmatullahi alayhi has quoted the statement of some elders to show the exalted position of the word of Allah Ta'ala: "Each letter of the word of Allah Ta'ala in the Lowhe Mahfuz (sacred tablet) is higher than a fabulous and magnificent mountain like the mount of Caucasus. If all the angels gather to lift up one letter, they will be unable to do so."
* Make istighfar (repentance) before tilawat.
* Renew your Imaan by saying: O Allah! This is Your word. It is haq (the absolute truth), we believe in it.
* Make du'a thus: O Allah! Grant us true ma'rifat (recognition) and tilawat of the Qur'an Majeed with ikhlas (sincerity). Mould our lives according to its teachings and grant us its blessings.
* Recite the Qur'an Majid with the tongue and make (confirm the truth) of its ahkam (laws) and subject matter with the heart. Reciting with the tongue is a physical (zahir) tilawat and confirming with the heart is a spiritual (batini) tilawat.
Sunday, September 09, 2007
Monday, September 03, 2007
Best Deeds
Once Sheikh Fuzail bin Ayaz Rahemahullah said:
Whoever gets to know about people, whom he is dealing with, with feel at ease. The best kinds of deeds are the ones done in private; and the deeds that are protected from shaitan are the ones that are not done for boasting.
Whoever gets to know about people, whom he is dealing with, with feel at ease. The best kinds of deeds are the ones done in private; and the deeds that are protected from shaitan are the ones that are not done for boasting.
Imam Shafiee
Once Imam Shafiee said the following:
There are five qualities for leadership:
(1) Saying the truth.
(2) Keeping secret private.
(3) Fulfilling the promise.
(4) Giving advice.
(5) Fulfilling the trust
There are five qualities for leadership:
(1) Saying the truth.
(2) Keeping secret private.
(3) Fulfilling the promise.
(4) Giving advice.
(5) Fulfilling the trust
Friday, August 24, 2007
Shaikhul Hadees Moulana Naeem RH
From: http://attalib.blogspot.com/2007/08/when-skys-wept-shaykh-al-tafseer.html
Unfortunately, we in the West sometimes remain aloof of the magnificent personalities who surround us and who hold together the fragile threads that bind our communities. The fact that this great scholar lived amongst us for so long in the U.S. and that people remained oblivious of his presence and stature, his merit and academic prowess, baffles the mind.
This was a man who had taught the highest level books of hadith at Darul Uloom Deoband for decades. He was named Shaykh al-Hadith by his own teacher and Ustadh of Bukhari at Darul Uloom Deoband, Mawlana Fakhrul Hasan al-Muradabadi (rh). His twelve-volume tafseer of the Qur'an, Anwar al-Qur'an, is unparalleled in the urdu language. His commentary on Tafseer al-Jalalayn, entitled al-Kamalayn, is a standard reference book for students of tafseer.
He was a close compatriot of Allamah Qari Muhammad Tayyib (rh) and a student of Shaykh al-Islam Husain Ahmad al-Madani (rh). He had a special connection and love for Allamah Shabbir Ahmad 'Uthmani (rh), who he mentioned with so much respect and awe that you would think that all of his knowledge and piety had come through him.
And yet this man lived amongst us in his old age, retired from teaching due to illness and weak health, and no one really knew who he was. When I read his books in Pakistan and became lost in his marvelous tafseer of the Qur'an, I was shocked that this was the very same Abu Jee that I knew lived in Chicago amongst us. Strange, I thought. This man is a giant. How come I have come to know of him and his scholarship only now?!
Within hours of his death, calls from around the globe were received here informing us that the announcement of Hadrat's death had already been made in Deoband, in Bihar, in Lucknow, etc... Not long after, Mufti Rafi 'Uthmani called from Karachi to send his condolences and express his grief. Apparently, they were even distantly related and Mufti Rafi has studied alongside Hadrat's son, Shaykhuna Mawlana Abdullah Saleem (db). Students of his students called in and sent their salams from all over the world.
It is sad that sometimes we don't realize a man's worth until he is separated from us. When I went to wash his body this morning, I couldn't help but notice how much peace and tranquility surrounded him. I have seen many dead bodies and performed countless janazah prayers, and almost always I have felt a strong sense of wahsha, a discomfort and unease, due to the presence of the deceased. And yet this time, even as I handled the mayyit and helped wash his lifeless body, I couldn't help but imagine that he was simply resting. Such was the state of peace that I saw in his face and in the faces of all those who washed him.
As people convened for the janazah prayers, we quickly realized that the building would not be able to handle the vast multitude of people that was flocking towards the masjid to attend the prayer. The parking lot was full, the lawn was covered with vehicles, even the streets were filled in both directions with cars.
After the janazah, a caravan of cars and pedestrians packed the street in their short march towards the graveyard. You could see a look of curious amazement in the eyes of so many non-Muslims who passed us by as they witnessed a spectacle they will probably never see again in their lives. What a scene! Hundreds of men clothed in the dress of their noble Prophet (sallallahu 'alayhi wa sallam) marched towards the graveyard, braving the heat and scorching sun, to attend the burial of the greatest savant Chicago has ever known.
They say that Allah sends signs to people at the time of the death of a wali, as if to indicate the status of that man in the eyes of Allah. It was not five minutes after Hadrat was laid to rest, as we walked out the gates of the graveyard with an emptiness in our hearts, that Allah sent us a sign of acceptance. The heavens began to weep. The skies rumbled in furious complaint. The horizon darkened in sadness. Within a minute of our exit from the graveyard, a vicious storm had unleashed itself on the people of the Earth. Those of us who walked could barely stand in the face of the fierce winds and stinging rain. Most of us were picked up by passer-by's who saved us from the storm outside.
Everybody recognized the sign. It was as if the storm had waited for Hadrat to be laid to rest in his garden before it showered it with the gift of life, before it roared its reprimanding complaint to the people that with this man you have lost more than you can ever know because of your ignorance and neglect. For too long have you disregarded this valuable gem. Now we take him back to us!
Posted by at-Talib
Unfortunately, we in the West sometimes remain aloof of the magnificent personalities who surround us and who hold together the fragile threads that bind our communities. The fact that this great scholar lived amongst us for so long in the U.S. and that people remained oblivious of his presence and stature, his merit and academic prowess, baffles the mind.
This was a man who had taught the highest level books of hadith at Darul Uloom Deoband for decades. He was named Shaykh al-Hadith by his own teacher and Ustadh of Bukhari at Darul Uloom Deoband, Mawlana Fakhrul Hasan al-Muradabadi (rh). His twelve-volume tafseer of the Qur'an, Anwar al-Qur'an, is unparalleled in the urdu language. His commentary on Tafseer al-Jalalayn, entitled al-Kamalayn, is a standard reference book for students of tafseer.
He was a close compatriot of Allamah Qari Muhammad Tayyib (rh) and a student of Shaykh al-Islam Husain Ahmad al-Madani (rh). He had a special connection and love for Allamah Shabbir Ahmad 'Uthmani (rh), who he mentioned with so much respect and awe that you would think that all of his knowledge and piety had come through him.
And yet this man lived amongst us in his old age, retired from teaching due to illness and weak health, and no one really knew who he was. When I read his books in Pakistan and became lost in his marvelous tafseer of the Qur'an, I was shocked that this was the very same Abu Jee that I knew lived in Chicago amongst us. Strange, I thought. This man is a giant. How come I have come to know of him and his scholarship only now?!
Within hours of his death, calls from around the globe were received here informing us that the announcement of Hadrat's death had already been made in Deoband, in Bihar, in Lucknow, etc... Not long after, Mufti Rafi 'Uthmani called from Karachi to send his condolences and express his grief. Apparently, they were even distantly related and Mufti Rafi has studied alongside Hadrat's son, Shaykhuna Mawlana Abdullah Saleem (db). Students of his students called in and sent their salams from all over the world.
It is sad that sometimes we don't realize a man's worth until he is separated from us. When I went to wash his body this morning, I couldn't help but notice how much peace and tranquility surrounded him. I have seen many dead bodies and performed countless janazah prayers, and almost always I have felt a strong sense of wahsha, a discomfort and unease, due to the presence of the deceased. And yet this time, even as I handled the mayyit and helped wash his lifeless body, I couldn't help but imagine that he was simply resting. Such was the state of peace that I saw in his face and in the faces of all those who washed him.
As people convened for the janazah prayers, we quickly realized that the building would not be able to handle the vast multitude of people that was flocking towards the masjid to attend the prayer. The parking lot was full, the lawn was covered with vehicles, even the streets were filled in both directions with cars.
After the janazah, a caravan of cars and pedestrians packed the street in their short march towards the graveyard. You could see a look of curious amazement in the eyes of so many non-Muslims who passed us by as they witnessed a spectacle they will probably never see again in their lives. What a scene! Hundreds of men clothed in the dress of their noble Prophet (sallallahu 'alayhi wa sallam) marched towards the graveyard, braving the heat and scorching sun, to attend the burial of the greatest savant Chicago has ever known.
They say that Allah sends signs to people at the time of the death of a wali, as if to indicate the status of that man in the eyes of Allah. It was not five minutes after Hadrat was laid to rest, as we walked out the gates of the graveyard with an emptiness in our hearts, that Allah sent us a sign of acceptance. The heavens began to weep. The skies rumbled in furious complaint. The horizon darkened in sadness. Within a minute of our exit from the graveyard, a vicious storm had unleashed itself on the people of the Earth. Those of us who walked could barely stand in the face of the fierce winds and stinging rain. Most of us were picked up by passer-by's who saved us from the storm outside.
Everybody recognized the sign. It was as if the storm had waited for Hadrat to be laid to rest in his garden before it showered it with the gift of life, before it roared its reprimanding complaint to the people that with this man you have lost more than you can ever know because of your ignorance and neglect. For too long have you disregarded this valuable gem. Now we take him back to us!
Posted by at-Talib
Thursday, July 19, 2007
Monday, July 09, 2007
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